A History of the Gipsies: with Specimens of the Gipsy LanguageSimson, Walter
History
A History of the Gipsies: with Specimens of the Gipsy Language
Simson, Walter
Romanies; Romanies -- Languages
Nothing was more common, in the counties of Peebles and Lanark, when the
country-people lost their purses at fairs, than to have recourse to the
chief Gipsy females, to get their property returned to them. Mary
Yorkston, having a sovereign influence and power among her tribe, was
often applied to, in such cases of distress, of which the following is a
good specimen:--On one of these occasions, in a market in the South of
Scotland, a farmer lost his purse, containing a considerable sum of
money, which greatly perplexed and distressed him. He immediately went
to Mary Yorkston, to try if she would exert her wonderful influence to
recover his property. Being a favourite of Mary's, she, without the
least hesitation, took him along with her to the place in the fair where
her husband kept his temporary depôt, or rather his office, in which he
exercised his extraordinary calling during the continuance of the
market. The presence of Mary was a sufficient assurance that all was
right; and, upon the matter being explained, Matthew Baillie instantly
produced, and spread out before the astonished farmer, from twenty to
thirty purses, and desired him to pick out his own from amongst them.
The countryman soon recognized his own, and grasped at it without
ceremony. "Hold on," said Baillie, "let us count its contents first."
The Gipsy chief, with the greatest coolness and deliberation, as if he
had been an honest banker or money-changer, counted over the money in
the purse, when not a farthing was found wanting. "There is your purse,
sir," continued Baillie; "you see what it is, when honest people meet!"
The following incident, that occurred one night after a fair, in a barn
belonging to one of my relatives, will strikingly illustrate the
character of the Gipsies in the matter of stealing purses:--A band of
superior Gipsies were quartered in the barn, after several of them had
attended the fair, in their usual manner. The principal female, whom I
shall not name, had also been at the market; but the old chief had
thought proper to remain at home, in the barn. My relative, as was
sometimes his custom, chanced to take a turn about his premises that
night, when it was pretty late. He heard the voice of a female weeping
in the barn, and, being curious to know the cause of the disturbance
among the Tinklers, stepped softly up, close to the back of the door, to
listen to what they were doing, as the woman was crying bitterly. He was
greatly astonished at hearing, and never could forget, the following
expressions: "Oh, cruel man, to beat me in this way. I have had my hands
in as good as twenty pockets, but the honest people had it not to
themselves." The chieftain was, in fact, chastising his wife, in the
presence of his family, for her want of diligence or success, in not
obtaining enough of booty at the fair. And yet this individual bore,
among the country-people, the character of an honest man.
Public-domain text, read in full here on John Shaqi.
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