A History of the Gipsies: with Specimens of the Gipsy LanguageSimson, Walter
History
A History of the Gipsies: with Specimens of the Gipsy Language
Simson, Walter
Romanies; Romanies -- Languages
It would be a conclusion naturally to be drawn from the circumstance of
the Gipsies having so singular a marriage ceremony, that they should
have its concomitant in as singular a ceremony of divorce. The first
recourse to which a savage would naturally resort, in giving vent to his
indignation, and obtaining satisfaction for the infidelity of the
female, (assuming that savages are always susceptible of such a
feeling,) would be to despatch her on the spot. But the principle of
expiation, in the person of a dumb creature, for offences committed
against the Deity, has, from the very creation of the world, been so
universal among mankind, that it would not be wondered at if it should
have been applied for the atonement of offences committed against each
other, and nowhere so much so as in the East--the land of figure and
allegory. The practice obtains with the Gipsies in the matter of
divorce, for they lay upon the head of that noble animal, the horse, the
sins of their offending sister, and generally let her go free. But, it
may be asked, how has this sacrifice of the horse never been mentioned
in Scotland before? The same question applies equally well to their
language, and marriage ceremony, yet we know that both of these exist at
the present day. The fact is, the Gipsies have hitherto been so
completely despised, and held in such thorough contempt, that few ever
thought of, or would venture to make enquiries of them relative to,
their ancient customs and manners; and that, when any of their
ceremonies were actually observed by the people at large, they were
looked upon as the mere frolics, the unmeaning and extravagant
practices, of a race of beggarly thieves and vagabonds, unworthy of the
slightest attention or credit.[179] In whatever country the Gipsies have
appeared, they have always been remarkable for an extraordinary
attachment to the horse. The use which they make of this animal, in
sacrifice, will sufficiently account, in one way at least, for this
peculiar feature in their character. Many of the horses which have been
stolen by them, since their arrival in Europe, I am convinced, have been
used in parting with their wives, an important religious ceremony--or at
least a custom--which they would long remember and practise.[180]
[179] What our author says, relative to the sacrifice of the horse, by
the Gipsies, not being known to the people of Scotland at large, is
equally applicable to the entire subject of the tribe. And we see here
how admirably the passions--in this case, the prejudice and
incredulity--of mankind are calculated to blind them to facts, perhaps
to facts the most obvious and incontestible. What is stated of the
Gipsies in this work, generally, should be no matter of wonder; the
real wonder, if wonder there should be, is that it should not have
been known to the world before.--ED.
Public-domain text, read in full here on John Shaqi.
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