A History of the Gipsies: with Specimens of the Gipsy LanguageSimson, Walter
History
A History of the Gipsies: with Specimens of the Gipsy Language
Simson, Walter
Romanies; Romanies -- Languages
"The _Assummeed Jugg_ does not merely consist in the performance of that
ceremony which is open to the inspection of the world, namely, in
bringing a horse, and sacrificing him; but _Assummeed_ is to be taken in
a mystic signification, as implying that the sacrificer must look upon
himself to be typified in that horse, such as he shall be described;
because the religious duty of the _Assummeed Jugg_ comprehends all those
other religious duties, to the performance of which all the wise and
holy direct all their actions; and by which all the sincere professors
of every different faith aim at perfection. The mystic signification
thereof is as follows: The head of that unblemished horse is the symbol
of the morning; his eyes are the sun; his breath the wind; his
wide-opening mouth is the _Bishw[=a]ner_, or that innate warmth which
invigorates all the world; his body typifies one entire year; his back,
paradise; his belly, the plains; his hoof, this earth; his sides, the
four quarters of the heavens; the bones thereof, the intermediate spaces
between the four quarters; the rest of his limbs represent all distinct
matter; the places where those limbs meet, or his joints, imply the
months, and halves of the months, which are called _P[)e]ch[)e]_ (or
fortnights); his feet signify night and day; and night and day are of
four kinds; first, the night and day of Brihma; second, the night and
day of angels; third, the night and day of the world of the spirits of
deceased ancestors; fourth, the night and day of mortals. These four
kinds are typified in his four feet. The rest of his bones are the
constellations of the fixed stars, which are the twenty-eight stages of
the moon's course, called the lunar year; his flesh is the clouds; his
food the sand; his tendons the rivers; his spleen and liver the
mountains; the hair of his body the vegetables, and his long hair the
trees. The fore part of his body typifies the first half of the day, and
the hinder part the latter half; his yawning is the flash of the
lightning, and his turning himself is the thunder of the cloud; his
urine represents the rain; and his mental reflection is his only speech.
Public-domain text, read in full here on John Shaqi.
Reviews
Reviews
No reviews yet
Be the first to share your thoughts on this work.
Elsewhere in the archive
Join the Discussion
Join the discussion
Sign in to leave a comment or review.
Sign InorCreate an account