A History of the Inquisition of Spain; vol. 1Lea, Henry Charles
History
A History of the Inquisition of Spain; vol. 1
Lea, Henry Charles
Inquisition -- Spain
The sacrifices entailed on the exiles were enormous. To realize in so
limited a time on every species of property not portable, with means of
transportation so imperfect, was almost impossible and, in a forced sale
of such magnitude, the purchasers had a vast advantage of which they
fully availed themselves. An eye-witness tells us that the Christians
bought their property for a trifle; they went around and found few
buyers, so that they were compelled to give a house for an ass and a
vineyard for a little cloth or linen: in some places the miserable
wretches, unable to get any price, burnt their homes and the aljamas
bestowed the communal property on the cities. Their synagogues they were
not allowed to sell, the Christians taking them and converting them into
churches, wherein to worship a God of justice and love.[401] The
cemeteries, for which they felt peculiar solicitude, were in many places
made over to the cities, on condition of preservation from desecration
and use only for pasturage; where this was not done they were
confiscated and Torquemada obtained a fragment of the spoil by securing,
March 23, 1494, from Ferdinand and Isabella, the grant of that of Avila
for his convent of Santo Tomas.[402]
[Sidenote: _EXPULSION OF THE JEWS_]
The resolute constancy displayed in this extremity was admirable. There
were comparatively few renegades and, if Abraham Senior was one of them,
it is urged in extenuation that Isabella, who was loath to lose his
services, threatened, if he persisted in his faith, to adopt still
sharper measures against his people and he, knowing her capacity in this
direction, submitted to baptism; he and his family had for god-parents
the sovereigns and Cardinal González de Mendoza; they assumed the name
of Coronel which long remained distinguished.[403] The frailes exerted
themselves everywhere in preaching, but the converts were few and only
of the lowest class; the Inquisition had changed the situation and San
Vicente Ferrer himself would have found missionary work unfruitful, for
the dread of exile was less than that of the Holy Office and the
_quemadero_.
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