A History of the Inquisition of Spain; vol. 2Lea, Henry Charles
History
A History of the Inquisition of Spain; vol. 2
Lea, Henry Charles
Inquisition -- Spain
This transparent by-play did not deceive Innocent. Cabrera had an
audience, January 8, 1651, and told him that Fonolleda was only waiting
for a vessel, to which the pope replied that he had been in Spain and
knew how things were managed there--there was collusion between the king
and inquisitor-general. He added that he bore ill-will to Villanueva, of
whom he had had to complain, and would probably punish him more severely
than the Inquisition had done, to which Cabrera replied that this was a
matter of indifference, for all that the Inquisition wanted was to close
the door on these appeals. The tension was becoming dangerous for, on
February 18th, the nuncio notified Arce that he and the Suprema had
incurred the penalties of the brief of evocation, that they could not be
absolved until the papers reached Rome and that still stronger measures
would be adopted. When Arce attempted to explain, the nuncio told him
that the pope would abolish the Inquisition, to which Arce rejoined that
God would not permit him to do so. In reporting this to Philip, Arce
recapitulated the heavy penalties incurred _ipso facto_, adding that if
the pope should publish such a sentence there would be scandal and
discredit to the Inquisition, wherefore, in the name of the Suprema, he
begged, as had frequently been asked before, that there should be no
further delay in Fonolleda's departure. Of this a certificate was asked
for transmission to the pope, as was likewise a supplication of much
urgency from the Suprema on March 1st.[395]
This was all purely for papal consumption. Philip himself was beginning
to hesitate and, on March 2nd, he ordered the Council of State to
consider the tenacity with which the pope was insisting upon his
encroachment on the regalías and the privileges of the Inquisition. Arce
at once took the alarm and, in a memorial to the king, he sought
earnestly to dissuade him from yielding. He repeated the falsehood that,
for a hundred and fifty years, there had not been an instance of the
pope disregarding the royal wishes, and reminded him that he had
declared that he would rather lose his crown than allow the case to go
to Rome. Now he learns that the king, in consultation with the Council,
has resolved to let the papers go to Infantado with instructions not to
deliver them or to ask the pope to return the package without opening
it; it is folly to believe that he would do so and such precedent will
be ruin to the Inquisition.[396]
Public-domain text, read in full here on John Shaqi.
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