A History of the Inquisition of Spain; vol. 2Lea, Henry Charles
History
A History of the Inquisition of Spain; vol. 2
Lea, Henry Charles
Inquisition -- Spain
These Mallorquin grievances reveal not only the consequences but the
causes of this inordinate multiplication of official positions. It had
been stimulated, moreover, by the suicidal policy of selling offices and
of creating them for the purpose of sale--one of the ruinous expedients
resorted to by Philip IV in his desperate efforts to make an exhausted
treasury supply the extravagance of the court and the drain of foreign
wars. There is no positive evidence that this example was followed by
inquisitors for their individual profit, but it would be surprising if
this were not occasionally the case. Venality had crept in as early as
1595, when Philip II, in his instructions to Manrique de Lara, speaks of
an innovation by which offices were transferred for money--sometimes for
large sums--which was very prejudicial and caused much murmuring.[568]
These apparently were transactions between individuals, but they could
not take place without the connivance of the appointing power, and from
this the step to creating offices for sale was easily taken, when the
pressure or the temptation was sufficient. It came in 1629, though in
justice to Philip IV it must be said that he hesitated before
succumbing. In that year the Suprema assembled, December 23rd, a number
of theologians and submitted for their opinion the proposition that, in
every place where there were six familiars, one of them should be
permitted to purchase the _vara_ or wand of an alguazil, with the title
and all the privileges and exemptions, being a valuable privilege that
would bring in much money. The theologians pronounced the scheme lawful,
with advantages far outweighing its disadvantages, and suggested that
districts might be combined so as to furnish the six familiars. The
proceeds were evidently intended for the exchequer of the Suprema for,
when the plan was submitted to Philip, he said that it might greatly
prejudice the public peace and referred it to the Council of Castile and
the Suprema. Finally, on March 20, 1630, he returned it to the
inquisitor-general saying that it had been approved by persons of
learning and conscience and he asked for an estimate of its
productiveness.[569]
Public-domain text, read in full here on John Shaqi.
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