Jubilation might be either a reward or a punishment. In the earlier time, when an official was obliged to retire on account of age or infirmity he was taken care of with either a pension or a substantial gift, of which various cases are to be found in the records. In time this became an established custom, known as jubilation, and the retiring pension was usually half the salary, sometimes, but not often, deducted from the salary of the successor. Applications for jubilation were common, as men grew old or incapacitated, and we have seen, in the enumeration of the tribunal of Murcia, how many wage-eaters of this kind weighed on the finances of the Inquisition. [Sidenote: _RELAXATION OF DISCIPLINE_] The use of jubilation as a punishment affords a striking illustration of the tenderness shown to offenders. Instead of the deserved dismissal, they were shielded as far as possible from disgrace and were retired with a pension, thus placing them on a par with aged officials worn out in service. So far was this sympathy carried that, in the instructions of Carlos II to Rocaberti, in 1695, he is warned that, as jubilation inflicts grave discredit, even sometimes involving risk of life, it is only to be resorted to with ample cause, after taking a vote in the Suprema.[608] How superfluous was this caution could be instanced by a number of cases, of which it suffices to mention that of Melchor Zapata who, about 1640, succeeded his father-in-law as alcaide of the secret prison of Valencia. Then the correspondence of the tribunal becomes burdened with complaints of his disorderly conduct; he was constantly getting into scrapes and being tried on various charges, among others, that of hiring four soldiers to commit a crime of violence. At length, in place of dismissal, he was jubilated with a life-pension of 20,000 maravedís in silver and his office was given to his cousin, Crispin Pons. The _titulo de jubilacion_ issued to him by Sotomayor describes his long and faithful service, for which he is thus rewarded and he was assured of the enjoyment of all the exemptions and prerogatives attached to his office--though his subsequent conduct was so disreputable that, in 1642, it was felt necessary to deprive him of them.[609] When this was the policy observed toward incapable and delinquent officials it is not difficult to understand the financial troubles of the Holy Office and the grievances endured by the people.