A History of the Inquisition of Spain; vol. 3Lea, Henry Charles
History
A History of the Inquisition of Spain; vol. 3
Lea, Henry Charles
Inquisition -- Spain
Whatever other punishment might be visited on suspicion, abjuration of
heresy in general, and especially of the heresy suspected, was
indispensable. This could be administered either in the
audience-chamber, or in a public auto de fe, and was an impressive
ceremony. In the face of a cross and with his hand on the gospels, the
culprit swore that he accepted the Catholic faith and detested and
anathematized every species of heresy, and especially that of which he
was suspect. He pledged himself always to keep the faith of the Church
and to be obedient to the pope and the papal decrees. He declared that
all who opposed the Catholic faith were worthy of condemnation,
promising never to join them, but to persecute them and denounce them to
prelates and inquisitors. He swore to receive patiently and humbly all
penance imposed on him, and to fulfil it with all his strength. If the
abjuration was for light suspicion, he consented and desired that, if he
failed in any part of this, he should be held as impenitent and he
submitted himself to the correction and severity of the canons, so that
the penalties prescribed in them should be executed on his person, and
finally he called upon the notary to record it and on all present to
serve as witnesses. If the abjuration was for vehement suspicion, he
consented and desired that, if he failed in his promises, he should be
held and considered as a relapsed and suffer the penalties provided for
relapse. This was the difference between abjuration _de levi_ and
abjuration _de vehementi_, so often alluded to above, and it was of no
small import under the canons. After the former, reincidence in the
offence entailed no special penalty; it was at the discretion of the
tribunal merely to repeat the previous sentence, or to aggravate it, as
the case might appear to deserve. But, after the latter, reincidence was
relapse, for which the canons decreed irrevocable burning, _ipso facto_
and without trial. To impress this on the penitent, his abjuration _de
vehementi_ was written out and he was made to sign it. Then, on the next
day after the auto de fe, he was brought into the audience-chamber, it
was read to him and he was warned to observe its conditions for, if he
should again fall into any heresy whatever, he would be treated as a
relapsed without mercy, and it would be the same if he did not perform
the penance imposed.[328]
[Sidenote: _ABJURATION_]
Public-domain text, read in full here on John Shaqi.
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