A History of the Inquisition of Spain; vol. 3Lea, Henry Charles
History
A History of the Inquisition of Spain; vol. 3
Lea, Henry Charles
Inquisition -- Spain
Except in trifling cases, which merited no real punishment, such
spiritual penances as we occasionally meet with are conjoined with
material penalties. A man sentenced to imprisonment may perhaps be
required to fast on Fridays for six months or a year, and to recite on
those days a prescribed number of Ave Marias and Paternosters or other
prayers. Pilgrimages to shrines as distant as St. Thomas of Canterbury
or St. James of Compostela, so frequently prescribed in the medieval
Inquisition, were unknown. It is true that the formula of sentence on
the reconciled, condemning them to prison, requires them on Saturdays
to make a pilgrimage to some designated shrine in the vicinity, where on
their knees they must repeat with devotion five Paters, Ave Marias,
Credos and Salve Reginas, but this was not often used in practice.[350]
Clerical offenders, sentenced to reclusion in convents, frequently had
spiritual exercises included among numerous other inflictions. While
this moderation was the rule, occasionally of course the unlimited
discretion of the tribunals made exceptions, as in a singularly
ill-judged penance imposed at Toledo, in 1653, on Gerónima Mendes, a
child ten years of age, convicted of Judaism, who was sentenced to a
month's instruction in the faith and the daily recitation of the rosary
for a year. Seeing that the rosary consists of seventeen Paternosters,
sixteen Gloria Patris, a hundred and fifty-three Ave Marias and the
Apostles' Creed, one can estimate the burden imposed on a child of such
tender years and how little it would conduce to training the youthful
penitent in a love for the faith.[351] Such an infliction however was
exceptional, and it frequently happens, in the reports of the tribunals,
after detailing the material portions of a sentence, that there is a
mere general allusion to "some spiritual penances," which suggests how
slender was the consideration bestowed on them. There is one type of
better promise, not infrequent in the later period, such as a sentence
pronounced at Toledo, in 1777, on Antonio Rubio and Diego González,
condemned for heretical acts and blasphemy, the former to five years'
labor in the arsenal of Cartagena and the latter to three years in the
presidio of Ceuta, both of whom were required, before leaving prison, to
perform fifteen days of spiritual exercises under a director who would
instruct them.[352]
The hearing of mass as a penitent, which was a very frequent infliction,
cannot be classed as a spiritual penance--it was a simple humiliation
and was so intended, especially when performed publicly in church.
UNUSUAL PENALTIES.
[Sidenote: _UNUSUAL PENALTIES_]
Public-domain text, read in full here on John Shaqi.
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