The question of this, as of all other commutations, was inevitably settled, as we have seen, in favor of the inquisitor-general. In many cases there was no concealment that it was purely an affair of bargain and sale, but it is pleasant to record that often it was prompted by humanity. Petitions for abridgement of the penance were numerous and were usually sent in at the time of the greater feasts, which are alleged as a reason for mercy, in addition to the misery of the penitent. As an example of these petitions may be mentioned the case of Violante Rodríguez who, with her husband Duarte Valentin, was arrested for Judaism March 15, 1664. After a three years' trial, she was sentenced at Granada, February 24, 1667, to two years' imprisonment, while her husband was similarly sentenced at Cuenca. About August 10th she petitioned for commutation, alleging that she had eight little children, deprived of both parents. The Suprema promptly sent to Granada for the details of the case, but the tribunal delayed until October 8th, when it accompanied its report with the suggestion that she should be released with spiritual penances after the expiration of the first year, as she had manifested true repentance. Growing impatient, on December 24th, she again petitioned the Suprema, alluding to her seven children, thus showing that one had meanwhile died. That she was duly discharged in February there can be no doubt, and there is no trace in the correspondence of any pecuniary consideration. Some of the petitions for release, in truth, were well calculated to inspire compassion, such as that of Simon Méndez Soto, in 1666, wherein he describes himself as 84 years old, blind, deaf, crippled on both sides with many infirmities and penniless, and he supplicates release that he may seek for cure.[452] There would appear to have been no minimum age for imprisonment short of irresponsibility. The Toledo tribunal condemned for Judaism García son of Pedro the potter of Aguda, a boy eleven years of age, to perpetual prison. In the Cuenca auto of June 29, 1654, for the same offence, Escolástica Gómez, aged 12 and Isavel Díaz Jorje, aged 14 had the same penalty and, in the Toledo auto of October 30, 1701, José de Leon, a boy of 16 was sentenced to irremissible prison.[453] THE SANBENITO. The sanbenito, or penitential garment, was the invariable accompaniment of reconciliation and prison, constituting together the "carcel y abito" of the sentences, although it was not exclusively reserved for such cases. It was not invented by the Spanish Inquisition, even though we can scarce agree with an enthusiastic writer, who traces its origin to the Fall, when God made the delinquents put on penitential habits of skins, corresponding with the _sacos benditos_ now used in the tribunals.[454] [Sidenote: _THE SANBENITO_]