the descendants secured delay until the pressing orders came of 1548, when, on November 9th the sanbenitos of the women were hung in the church of Belmonte.[473] This policy of distribution cannot have been universal for, when the Toledo cathedral desired to be relieved of the great accumulation of sanbenitos, the Suprema forbade it, adding that if it was desired to have them in the parish churches it must be done with new ones, leaving the originals in the cathedral. At length, in 1538, the inquisitors Yáñez and Loaysa distributed them among the parish churches, when Sebastian de Orozco tells us that it caused infinite misery to the descendants, leading them all or nearly all to change their family names, so that in Toledo the names actually borne by the Conversos disappeared.[474] Change of name was not the only device resorted to by the descendants, for they were constantly at work removing surreptitiously the evidence of their infamy. As early as 1518, the Saragossa tribunal was ordered to prosecute with rigor those who had abstracted them from the Dominican church.[475] Their zeal was stimulated by the fact that the inquisitors, in making up the records, included all who had been reconciled under Edicts of Grace, thus affording legitimate ground of complaint, as shown by a long-continued struggle at Frejenal. In 1556, Doctor Ramírez, Inquisitor of Llerena, protested to the Suprema against the efforts of the people of Frejenal for the removal of the names of those reconciled in Time of Grace; it would leave but few for, in 1491, there had been three hundred and fifty-seven reconciliations there, of which three hundred and fifty-four had been under the Edict. To render ancestral infamy more accessible to the public, besides the sanbenitos, the names and details were inscribed on a tablet of parchment. This became torn and nearly illegible and, on August 23, 1563, it was solemnly replaced by another, written in large letters, with printer's ink, and varnished to insure its preservation. The secret warfare waged against this perpetuation of infamy is described, in 1572, in a deposition of the familiar Rodrigo Carvajo. The people of the town, he said, were mostly descendants of Conversos, resorting to perjury and every other means to conceal their origin. The sacristans were generally Conversos, who connived at the methods employed to destroy the evidence, and the sanbenitos were stolen; there used to be five hundred and ninety-nine, and now there were only ten or a dozen, worn and torn and so placed that they could not be read, while the tablet with the names was gradually being defaced and rendered illegible. Thus it continued until 1576, when Inquisitor Montoyo brought to Frejenal a new set of sanbenitos prepared from the records, which were duly suspended, and a tablet containing names and details was placed where all could read it. This list shows the obstinate persistence with which the names of the spontaneously