A History of the Inquisition of Spain; vol. 3Lea, Henry Charles
History
A History of the Inquisition of Spain; vol. 3
Lea, Henry Charles
Inquisition -- Spain
As the seventeenth century wore on, it would seem that the zeal of the
tribunals in the matter of sanbenitos was flagging. A general carta
acordada of February 27, 1657, assumes this, in calling their attention
to the Instructions of 1561 and to subsequent orders of similar import.
As many autos de fe had recently been held, and as it was understood
that, in some places, the sanbenitos had not been hung in the churches,
the tribunals were commanded forthwith to make out lists of the relaxed
and the reconciled, and to have corresponding sanbenitos suspended in
the churches, as well as to renew the old ones which were worn out. In
view of the importance of this to the service of God, a full report in
detail was imperatively required to be furnished within four months.
This may have excited the tribunals to spasmodic activity but, if so,
its influence was but temporary for, in 1691, we find the Suprema
ordering reports as to the length of time that had elapsed since
sanbenitos had ceased to be hung in the churches; lists of deficiencies
were called for; the old sanbenitos were to be examined and statements
were to be rendered as to what were lacking and what had become
illegible, so that the Suprema might take requisite action.[486]
This looks as if the custom had been falling into desuetude, but it was
by no means abandoned and, as late as August 26, 1753, when a deceased
delinquent named Horstmann was burnt in effigy at Valencia, two
sanbenitos were ordered to be suspended, one in the cathedral and one in
the parish church of San Lorenzo.[487] Still the same tribunal
furnishes, in 1783, a refreshing evidence of the decline of intolerant
zeal in the gradual diffusion of enlightenment. The cathedral had been
undergoing restoration, during which the sanbenitos had been carefully
stored in a room of the Inquisition. On the completion of the work, the
tribunal suggested to Inquisitor-general Beltran that it would not
redound to the service of God or of the public to hang them up again, to
which Beltran assented; if the chapter did not ask for them, the
tribunal was not to raise the question, or to do any thing in the matter
and, from an endorsement on the letter, it is to be inferred that the
sanbenitos were allowed to repose undisturbed.[488]
Public-domain text, read in full here on John Shaqi.
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