For aggravated offences, the ordinary punishment was reclusion in a designated convent for a specified term, a penalty which might be infinitely varied. Perhaps six months or a year was to be passed in a cell; the culprit was to be last in choir and refectory; he might be suspended for a term or perpetually from some or all of his functions and of the right to vote or to be voted for; spiritual penances might be superadded or, at his entrance, he might be subjected to a _zurra de rueda_, or circular discipline, in which all the members of the house, including the lay-brethren, took a hand. All these greater or less aggravations could be varied or accumulated to meet the exact shades of guilt. This conventual reclusion was adopted, perhaps, partly for concealment and partly as a milder form of incarceration, but the mercy was doubtful if we may trust the story told by Llorente of a Capuchin guilty of aggravated abuse of the confessional who, when condemned to five years' reclusion in a convent of his Order, begged to have it changed to incarceration in the secret prison; he had been, he said, provincial and guardian, he knew how the brethren treated those thrust upon them as criminals, and it would cost him his life. His prayer was refused and his prevision was correct, for he died within three years.[523] I have met, however, with cases in which the recluded fraile survived longer terms; as a rule, no doubt, life was not rendered pleasant, but it depended on circumstances. The Franciscan, Francisco Ortiz, sentenced to confinement for two years in a cell in the convent of Torrelaguna, without intercourse with his brethren, refused to leave his retirement on the expiration of the term and remained there till his death, twelve years later, the object of veneration to all around him.[524] There might or might not be sympathy for the penitent and his treatment naturally corresponded.