such was the papal will and he could write to the pope if he so chose. Lippomano was finally told that pressure of all kinds would be brought to bear on him, but he must be firm and remind them that he had power to abolish the whole institution. Whatever we may think of João's blind fanaticism, we cannot wonder at his objection to admitting in his kingdom an emissary who came to set him at defiance and to upset all his most cherished plans. On the other hand, a letter in December, from the spokesman of the New Christians to their Roman agent, remitting to him two thousand cruzados, depicts their agonized anxiety for the coming of the nuncio; it will be their salvation and his absence is their destruction; it is useless to spend money on briefs when there is no one to enforce them.[699] They might well feel desperate, for the Inquisition was active and unsparing. At an auto held in Lisbon, October 14, 1542, there appeared a hundred culprits, of whom twenty were relaxed and João de Mello, in reporting this to the king, complained that it left the prisons still crowded with those on trial. Nor was this all, for Herculano gives a terrible picture, full of revolting details, of the atrocities perpetrated everywhere, such as we have seen set forth in the memorials of Llerena and Jaen.[700] Although ignorant of the nuncio's instructions, João persisted in refusing him admittance, until he should have an answer to his letter of September 18th. This was long in coming, and Lippomano vainly complained of the disrespect to the Holy See shown in making him wander from one tavern to another. For awhile he remained in Salamanca and then, on false news that he would be received, he went to Badajoz, only to find the frontier closed to him, and there he was forced to stay, for some months, hopeless and querulous.[701] Meanwhile, Francisco Botelho, who had been sent with João's letter, was conferring with the pope, who blandly assured him that Lippomano's mission was only to notify the king of the approaching convocation of the Council of Trent. At length it was arranged that he should confine himself to this, and to such other matters as the king should permit. A brief to this effect, satisfactory to the Portuguese agents, was framed and despatched from Rome November 3d. It can scarce have reached Portugal before the early months of 1543 for a letter of João of March 2d mentions its arrival and his satisfaction at the settlement, in which he hopes that the pope's acts may correspond with his words. Lippomano, thus shorn of his powers and with no financial prospect before him, was anxious for his recall, but he was not permitted to return until the close of 1544; he obeyed the final instructions and abstained from aiding the New Christians.[702]