this they became more frequent and increased in severity, but, up to the time of the conquest by Philip II, in 1580, the whole number of autos recorded in the three tribunals was only thirty-four, in which there were a hundred and sixty-nine relaxations in person, fifty-one in effigy and nineteen hundred and ninety-eight penitents.[722] The insignificant number of relaxations in effigy, when compared with the multitudes that figure in the early Spanish autos, would seem to indicate that they were merely those who escaped from prison or died during trial and that, in the absence of confiscation, the Portuguese inquisitors were not earnest in tracing the heresies of ancestors or in following up the records of fugitives. The question of confiscation, in fact, had been left by Paul III in the hands of the king, who found in it a financial resource for his bankrupt treasury by granting, for a consideration, decennial periods of exemption--a practice continued by the Regency after João's death. Probably in 1568, the New Christians hesitated to pay the price demanded, for a brief of Pius V, dated July 10th of that year, recites that the last term had expired on June 7th, and that King Sebastian had not renewed it, finding that it served as an incentive to heresy, and that he had asked the pope not to listen to appeals. This Pius willingly promised and withdrew all privileges which the New Christians might enjoy. Doubtless this induced them to come to terms, for the exemption was renewed. After this decennium, Sebastian again granted it in his efforts to provide for his ill-starred African expedition, but Henrique, on succeeding to the throne, felt his conscience much disturbed at this concession to apostasy. He applied to Gregory XIII who, by a brief of October 6, 1579, renewed the one of 1568, and permitted Henrique to revoke the grant made by Sebastian.[723] As Portugal the next year passed into the hands of Philip II, we hear nothing more of exemption from confiscation.