A History of the Inquisition of Spain; vol. 3Lea, Henry Charles
History
A History of the Inquisition of Spain; vol. 3
Lea, Henry Charles
Inquisition -- Spain
that the New Christians must be guilty, and the regent signed an edict
banishing them all from Portugal--a measure opposed by the Inquisition,
doubtless because its occupation would be gone. Before the expulsion
could be enforced, however, it happened that a young thief near Coimbra,
named Antonio Ferreira, was arrested, and in his possession was found
the pyx with its contents. The most searching investigation failed to
discover in him a trace of Jewish blood; he was duly burnt and the New
Christians were saved.[784]
After this narrow escape, there came a gleam of promise. Few members of
the Society of Jesus, at that time, were more distinguished than Antonio
Vieira, who had earned the name of the Apostle of Brazil. He had long
regarded the New Christians with compassion and had urged João IV not
only to abolish confiscation but to remove the distinctions between them
and the Old Christians. He had made enemies and the Inquisition readily
undertook his punishment; his writings in favor of the oppressed were
condemned as rash, scandalous, erroneous, savoring of heresy and well
adapted to pervert the ignorant.[785] After three years of
incarceration, he was penanced in the audience-chamber of Coimbra,
December 23, 1667, and his sympathy for the victims of the Holy Office
was sharpened by his experience of its unwholesome prisons, where he
tells us that five unfortunates were not uncommonly herded in a cell
nine feet by eleven, where the only light came from a narrow opening
near the ceiling, where the vessels were changed only once a week, and
all spiritual consolation was denied.[786] Then, in the safe refuge of
Rome, he raised his voice for the relief of the oppressed, in numerous
writings in which he characterized the Holy Office of Portugal as a
tribunal which served only to deprive men of their fortunes, their honor
and their lives, while unable to discriminate between guilt and
innocence; it was known to be holy only in name, while its works were
cruelty and injustice, unworthy of rational beings, although it was
always proclaiming its superior piety.[787]
[Sidenote: _PORTUGUESE JEWS_]
Public-domain text, read in full here on John Shaqi.
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