The contest in Rome was stubborn, but the New Christians gradually gained the advantage and, on October 3, 1674, Clement X, as a preliminary, issued a brief reciting their complaints, in view of which he evoked to himself all pending cases and committed them to the Roman Inquisition, inhibiting further action in Portugal, under pain of deprivation of office and other penalties, for all officials, including the inquisitor-general. Coimbra treated this as a general pardon and, on November 18th, discharged all those under trial, but the other tribunals seem to have detained their prisoners. It was probably with the object of releasing them that, in 1676, Innocent XI instructed his nuncio to permit the inquisitors to finish the trials, but not to inflict sentences of relaxation, confiscation, or perpetual galleys. If this was the object, it was unsuccessful. The Inquisition was sullen and celebrated no auto de fe between the years 1674 and 1682, save three private ones in the Lisbon audience-chamber, in each of which there was but a single penitent.[795] The inquisitorial agents in Rome denied the assertions as to the arbitrary injustice of procedure and the coercion of good Christians to confess Judaism by the terrible alternative of relaxation as negativos. In the conflict of statement, it was proposed that the truth could be ascertained by the examination of the records, and Innocent consequently ordered the transmission to Rome of the papers in some specimen cases of convicted negativos. The inquisitor-general, Verissimo de Lencastre, Archbishop of Braga, refused obedience, on the ground that it would reveal the secrets of procedure. The pope naturally pronounced the reason to be frivolous, and treated this imitation of Arce y Reynoso's course in the Villanueva affair with greater decision than his predecessor. After meeting repeated refusals, he peremptorily ordered, by a brief of December 24, 1678, that, within ten days after notice, four or five of the prescribed cases should be delivered to the Nuncio Marcello, under pain of _ipso-facto_ suspension of the inquisitor-general and all his subordinates; if they continued to act, the inquisitor-general was interdicted from entering a church, and the others incurred excommunication removable only by the Holy See, while, during suspension, the episcopal Ordinaries were restored to their jurisdiction with full powers. Even this did not break down inquisitorial contumacy and, on May 27, 1679, another brief formally suspended them, while letters of the same date to the nuncio instructed him to prosecute them and report the result. This decisive action at length brought the partial submission that two processes were sent to the Portuguese ambassador to be delivered to the pope, but evidently this was deemed insufficient, for the suspension was not removed until 1681, when a brief of August 22d gave as a reason that the episcopal Ordinaries, owing to various impediments, had not been able to exercise