A History of the Inquisition of Spain; vol. 3Lea, Henry Charles
History
A History of the Inquisition of Spain; vol. 3
Lea, Henry Charles
Inquisition -- Spain
This brought an exceedingly effectual pressure to bear upon the anxious
prisoner, especially when the system of delay, whether calculated or
merely procrastinating, left him for months, and perhaps years, to lie
in his cell, shut out from the world, brooding over his fate, and
torturing himself with conjectures as to the evidence so confidently
assumed to be conclusive against him. He was simply admonished to
discharge his conscience, being kept in the dark as to the crimes of
which he was accused, and left to search his heart and guess as to what
he had done to bring him before the terrible tribunal. This had the
further utility that in many cases it led to confession of derelictions
unknown to the prosecution, his impassible judges coldly accepting his
revelations and remanding him to his cell with fresh adjurations to
search his memory and clear his conscience.
This cruel device of withholding all knowledge of the charge appears to
have been introduced gradually. In some cases, of about 1530, slight
intimations of the nature of the accusation are given, but by 1540
complete reticence seems to be general. There was no formal instruction
prescribing it, but it became the universal custom, based perhaps on the
principle that the confession, like that to a priest, to be trustworthy
must be spontaneous, showing the change of heart and conversion which
alone could render the culprit worthy of mercy. Yet, towards the end of
its career, under Carlos III and after the Restoration, the Inquisition
occasionally granted an _audiencia de cargos_, in which the accused was
apprized of the charges against him and, in trivial matters, this
frequently took the shape of summoning him under some pretext that would
save his reputation, informing him of the alleged offences and, after
hearing his explanations, determining what course to pursue. Even in so
serious a matter as the celebration of mass by a married layman, the
Santiago tribunal, in 1816, after throwing Angel Sampayo into the secret
prison, gave him an audiencia de cargos before proceeding further.[108]
Public-domain text, read in full here on John Shaqi.
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