A History of the Inquisition of Spain; vol. 4Lea, Henry Charles
History
A History of the Inquisition of Spain; vol. 4
Lea, Henry Charles
Inquisition -- Spain
Even more dubious and fruitful of discussion was the question as to what
constituted the solicitation itself. About torpezas or physical
indecencies, there could be no rational doubt, though even here the
laxity of Probabilism gave scope for arguing them away.[216] It is such
things that usually meet us in the trials, in a shape admitting of no
debate, but there was a wide range of less incriminating acts, such as
words of flattery and endearment, praising the penitent's beauty or
telling her that if he were a layman he would marry her. Theoretically,
what were known to the moralists as _parvitas materiæ_--trifles
insufficient for animadversion--were not admitted in solicitation.
Pressing the hand, touching the foot, foul expressions and the like were
admitted to be subjects for denunciation, but the gradations of such
advances are infinite, and the elaborate discussions in some of the
works on the subject are examples of perverted ingenuity, apparently
directed to teach libidinous priests how to gratify sensuality without
incurring risk.[217] The question of lewd and filthy talk was an
especially puzzling one, for the confidences of the confessional
presuppose a licence on subjects usually forbidden between the sexes,
which may readily be abused by a brutal or foul-minded priest, and it is
impossible to frame a definition which in practice shall rigidly
differentiate moral instruction from heedless pruriency or deliberate
corruption. How difficult it is to draw the line in such matters is
indicated by a case before the Valencia tribunal in 1786. A nun of the
convent of Santa Clara in Játiva complained of the indecent and
unnecessary questions repeatedly put to her in confession by the
Observantine Fray Vicente González. Under the advice of the definitor of
the Order she empowered him to denounce González to the Inquisition.
Then the regular confessor of the convent pronounced that the questions
were necessary and proper, and persuaded the definitor to write to the
tribunal to that effect.[218]
[Sidenote: _DOUBTFUL QUESTIONS_]
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