A History of the Inquisition of Spain; vol. 4Lea, Henry Charles
History
A History of the Inquisition of Spain; vol. 4
Lea, Henry Charles
Inquisition -- Spain
The Spanish Inquisition, at least at first, was not so lenient and it
followed its rule with _espontaneados_ of examining for confirmation
those whom the delinquent named as the objects of his solicitations. In
the early cases there is little difference in the sentences between
those who denounced themselves and those who were accused. In 1582, the
Franciscan Fray Sebastian de Hontoria accused himself to the Toledo
tribunal for having, as vicar of a nunnery, corrupted several of the
nuns under peculiarly aggravating circumstances. On examination they
confirmed his confession, and he was sentenced to a circular discipline
in the convent of San Juan de los Reyes, to be deprived of confessing,
and reclusion in a convent for ten years, without active or passive
voice and being last in choir and refectory.[285] He had confessed fully
and freely. In another case, in 1589, before the same tribunal, the
Franciscan Fray Marcos de Latançon, in accusing himself, suppressed the
worst features of his offence. He confessed that, at Orche, he had
handled indecently some five or six unmarried and perhaps six or eight
married women, but averred that this was without any licentious feeling
or intention to induce them to sin. Five of the girls were examined,
whose concurrent testimony showed that the confessions were heard in a
chamber in which there was a bed. As each one entered he locked the
door; when the confession was half through he would interrupt it with
the foulest indecencies and violence, after which the confession was
resumed and absolution was granted. For this profanation of the
sacrament the sentence was the same as in the last case, except that the
reclusion was for only four years.[286]
So long as the practice of examining the woman was continued,
self-denunciation always had the advantage that they would very
frequently, in defence of their honor, deny everything. The result of
this, and the prevailing tendency towards leniency, are indicated in
rules expressed about 1640, which tell us that, if one witness has
already testified against the culprit, self-denunciation ensures a
lighter penalty; there is no imprisonment and it is customary to deprive
him of confessing women. If he accuses himself before there is any
evidence against him, and if the women are numerous and they confirm his
statements, the case proceeds to deprivation of confessing; if they
deny, the case is suspended, with a warning to him. If there is but one
and the case is not grave, he is merely reprimanded.[287]
Public-domain text, read in full here on John Shaqi.
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