A History of the Inquisition of Spain; vol. 4Lea, Henry Charles
History
A History of the Inquisition of Spain; vol. 4
Lea, Henry Charles
Inquisition -- Spain
No more audiences were held. The next document is a petition, dated
November 30th, in which Sánchez set forth that he was mortally sick and
given over by the physicians; that he had through life been a good
Christian, believing all that the Holy Roman Church believes, and now,
at the hour of death, he protested that he died in and for that belief.
If, having labored for sixty years in teaching at Salamanca and
elsewhere, he had said or was accused of saying anything against the
holy Catholic faith, which he denied, if yet by error of the tongue it
was so, he repented and begged of the Inquisition pardon and penance in
the name of God. When taking pen in hand he had always recommended
himself to God and, if in his MSS. there should be found anything
ill-sounding, he desired it stricken out and, if there were useful
things, he asked the Inquisition to permit their printing, as he left no
other property to his children, and also that his enemies and rivals
might be confounded. Finally, as he was in prison, by order of the
Inquisition, he supplicated that he might have honorable burial,
suitable to his position, and that the University of Salamanca be
ordered to render him the customary honors.[366]
Thus closed, in sorrow and humiliation, the career of one of the most
illustrious men of letters that Spain has produced. Under the existing
system the Inquisition could do no otherwise than it had done, and its
treatment of him had been of unexampled forbearance. That forbearance,
however, seems to have ceased with his death. The records are imperfect,
and we have no knowledge of the course of his trial which, as usual, was
prosecuted to the end, but the outcome apparently was unfavorable. On
December 11th the calificadores who examined his papers made an
unexpectedly moderate report. There was a certain amount of minute and
captious verbal criticism, but the summing up was that he seemed
somewhat free in his expositions of Scripture, attaching himself too
much to human learning and departing too readily from received opinions,
but he was easily excusable as these were private studies and mostly
unfinished, so that his final opinions could not be assumed.[367]
Public-domain text, read in full here on John Shaqi.
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