A History of the Inquisition of Spain; vol. 4Lea, Henry Charles
History
A History of the Inquisition of Spain; vol. 4
Lea, Henry Charles
Inquisition -- Spain
A few cases will illustrate how completely the temper of the tribunal
influenced the sentences. In 1604, Valencia seems to have had
exceptionally lenient inquisitors. Alonso Verlango, desiring to
compromise a suit, hired a woman to perform the conjuration of the
_ampolletas_ or vials, placing in them wine, sulphur and other things,
and throwing them into the fire, with the adjuration that as they burnt
so might the hearts of men come to an agreement. There was also the
conjuration of the oranges, cutting nine of them and placing in them
oil, soap, salt and other things, with the formula that, as oil gives
flavor, so might it be with the men; also driving a nail into each and
saying that the nails were driven into their hearts. In both of these
conjurations were invoked Bersabu, Satanas and other demons, the great
and the crippled, along with St. Peter, St. Paul and other saints. There
was also a long conjuration with a virgin child by which one could learn
whatever was desired. Verlango himself, moreover, used conjurations to
discover treasures and possessed the Dream-book of Solomon, "Vaquerio"
and Cardan _de Proprietatibus Rerum_. For all this he escaped with a
reprimand and hearing mass in the audience chamber, abjuration _de levi_
and two years of exile. Another case was that of Fray Miguel Rexaque, a
priest of the Order of Montesa, who denounced himself for going with an
Italian fraile, a virgin girl and some others, to discover treasure.
They dug a hole; the Italian with an olive wand made a circle, in which
was lighted a blessed candle; incense was burnt and the angels were
summoned to drive away the demons guarding the treasure for the coming
of Antichrist, and there was also a response from a demon obtained by
the girl looking into a mirror. When the papers were submitted to the
Suprema it ordered Rexaque to be reprimanded and the case to be
suspended, while the girls who officiated had only a year's exile and
some spiritual penances. More serious was the ease of Francois Difor, a
French priest, and Francisco Juseria, a student, for it involved
sacrilege. They sought the advice of an adept, who told them to baptize
three coins with certain names and the coins when paid out would return
to their purses. Difor solemnly baptized three pesos; Juseria spent them
for fritters and pastry, but they did not come back. Under instructions
of a confessor, they denounced themselves; they were duly tried and
sentenced to abjure _de levi_, to be severely reprimanded and to perform
some slight spiritual penances.[442]
Public-domain text, read in full here on John Shaqi.
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