A History of the Inquisition of Spain; vol. 4Lea, Henry Charles
History
A History of the Inquisition of Spain; vol. 4
Lea, Henry Charles
Inquisition -- Spain
This was not the only retrograde step. For seventy-five years the
Suprema had consistently repressed the ardor of persecution and had
favored, without absolutely asserting, the theory of illusion, but its
membership was constantly changing and it now seems to have had a
majority of blind believers. On August 3d it presented to Philip III a
consulta relating, with profound grief, the conditions in the mountains
of Navarre and the steps already taken. Since then further reports
showed that the demon was busier than ever in misleading these poor
ignorant folk, and the evil had increased so that there now were more
than twenty aquelarres to which they gather, and the evil was still
spreading; the people were greatly afflicted with the damages endured,
and parents who saw their children misled were so desperate that they
wanted to put them to death. An Edict of Grace was published, but the
demon so blinded them that few took advantage of it, and these speedily
relapsed. The progress of the infection was such that the powerful hand
of the king was absolutely required for its rigorous repression, and the
popular ignorance was so dense that orders should be issued to the
Archbishop of Burgos and the Bishops of Calahorra, Pampeluna and
Tarazona, whose dioceses were concerned, and to the Provincials of the
Religious Orders, to send pious and learned men to instruct the people,
while the vigilance would not be lacking of the inquisitors, who would
shrink from no labor.[499] The Suprema evidently regarded the emergency
as most serious, calling for united effort to withstand the victorious
onslaught of the demon. It had wholly forgotten the wholesome caution
which it had inculcated so sedulously since 1530 and there was imminent
danger that Spain would be swept into the European current of
witch-extermination.
Whether the pleasure-loving king organized the projected preaching
crusade we do not know, but he was sufficiently impressed to promise
that he would honor with his presence the coming auto de fe, which was
fixed for November 7th. Something distracted his attention and, at the
last moment, it was announced that important affairs would prevent his
attendence. The disappointed inquisitors, on November 1st, wrote to the
Suprema expressing their regret and reporting that there would be
thirty-one persons in the auto, besides a large number of prisoners
whose trials were under way.
[Sidenote: _THE LOGROÑO AUTO OF 1610_]
Public-domain text, read in full here on John Shaqi.
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