A History of the Inquisition of Spain; vol. 4Lea, Henry Charles
History
A History of the Inquisition of Spain; vol. 4
Lea, Henry Charles
Inquisition -- Spain
In 1708 the Toledo tribunal arrested Fray Manuel de Paredes, a
contemplative fraile, who encouraged mystic practices among his
penitents, leading to several trials, which illustrate the increased
severity visited upon these condemned forms of devotion.[133] The same
tendency is visible soon afterwards at Córdova, where a little
conventicle of _Molinistas alumbrados_ was discovered in the Dominican
convent of San Pablo, under the leadership of a beata named Isabel del
Castillo. Her disciples abandoned to her their free-will and all their
faculties; they had no need of fasts and penances but could transfer
their sins to her and the path of salvation lay through sensual
indulgence. In the auto of April 24, 1718, there were seven of them
penanced, Isabel being visited with two hundred lashes and perpetual
prison; the friars were reconciled, deprived of their functions and
imprisoned, some irremissibly and some perpetually, while the laymen had
penances of various degrees of severity.[134]
During this period there occurred a case deserving of consideration in
some detail, not only because of the prominence of the culprit but
because it affords a clearer view than others of the strange
intermixture of sensuality and spirituality, which was distinctly known
as Molinism, and of the self-deception which enabled men and women to
indulge their passions while believing themselves to be living in the
mystic altitude of Union with God. Perhaps this may partly be
explicable by the teachings of the laxer morality, current in the
sixteenth century and known under the general name of Probabilism, and
by the distinction between material and formal sin, whereby that alone
was mortal sin which the conscience recognized as such, the conscience
being still further eased by refinements as to advertence and consent.
In the skilful hands of the casuists, the boundaries between right and
wrong became dangerously nebulous, and arguments were plentiful through
which men could persuade themselves that whatever they chose to do was
lawful.
[Sidenote: _BISHOP TORO OF OVIEDO_]
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