A History of the Inquisition of the Middle Ages; volume ILea, Henry Charles
History
A History of the Inquisition of the Middle Ages; volume I
Lea, Henry Charles
Inquisition -- History
Evidently pope and legate were of small account in the chaos which
reigned in Languedoc. The prelates refused to be reformed, and yet the
legates, in their disputations with the heretics, were so continually
answered with references to the evil lives of the clergy that they
recognized reformation as a condition precedent to any peaceable
conversion of the people. The heretics were daily growing bolder, as if
to show their scorn of the futile efforts of Innocent. About this very
time Esclairmonde, sister of the powerful Count of Foix, with five other
ladies of rank, was "hereticated" in a public assemblage of Cathari,
where many knights and nobles were present, and it was remarked that the
count was the only one who did not give the heretical salute or
"veneration" to the ministrants. Even Pedro the Catholic of Aragon
presided over a public debate at Carcassonne, between the legates and a
number of leading heretics, which had no result. The situation was
desperate, and Innocent may be pardoned if he reached the conclusion
that a deluge was needed to cleanse the land of sin and prepare it for a
new race.[109]
Enough time had been lost in half-measures while the evil was daily
increasing in magnitude, and Innocent proceeded to put forth the whole
strength of the Church. To the monks of Fontfroide he adjoined as chief
legate the "Abbot of abbots," Arnaud of Citeaux, head of the great
Cistercian Order, a stern, resolute, and implacable man, full of zeal
for the cause and gifted with rare persistency. Since the time of St.
Bernard the abbots of Citeaux had seemed to feel a personal
responsibility for the suppression of heresy in Languedoc, and Arnaud
was better fitted for the work before him than any of his predecessors.
To the legation thus constituted, at the end of May, 1204, Innocent
issued a fresh commission of extraordinary powers. The prelates of the
infected provinces were bitterly reproached for the negligence and
timidity which had permitted heresy to assume its alarming proportions.
They were ordered to obey humbly whatever the legates might see fit to
command, and the vengeance of the Holy See was threatened for slackness
or contumacy. Wherever heresy existed, the legates were armed with
authority "to destroy, throw down, or pluck up whatever is to be
destroyed, thrown down, or plucked up, and to plant and build whatever
is to be built or planted." With one blow the independence of the local
churches was destroyed and an absolute dictatorship was created.
Recognizing, moreover, of how little worth were ecclesiastical censures,
Innocent proceeded to appeal to force, which was evidently the only
possible cure for the trouble. Not only were the legates directed to
deliver all impenitent heretics to the secular arm for perpetual
proscription and confiscation of property, but they were empowered to
offer complete remission of sins, the same as for a crusade to the Holy
Land, to Philip Augustus and his son, Louis Cœur-de-Lion, and to all
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