A History of the Inquisition of the Middle Ages; volume ILea, Henry Charles
History
A History of the Inquisition of the Middle Ages; volume I
Lea, Henry Charles
Inquisition -- History
Innocent waited awhile to prove the effect of this threat and the
results of the missionary effort so auspiciously started by Bishop
Azevedo. Both were null. Raymond, indeed, made peace with the Provençal
nobles, and was released from excommunication, but he showed no signs of
awakening from his exasperating indifference on the religious question,
while the Cistercian abbots, disheartened by the obstinacy of the
heretics, dropped off one by one, and retired to their monasteries.
Legate Raoul died, and Arnaud of Citeaux was called elsewhere by
important affairs. Bishop Azevedo went to Spain to set his diocese in
order and return to devote his life to the work; but he, too, died when
on the point of setting out. He had left behind him the saintly Dominic,
who was quietly bringing together a few ardent souls, the germs of the
great Order of Preachers, and Pierre de Castelnau remained as the sole
representative of Rome until Raoul was replaced by the Bishop of
Conserans. Everything thus had been tried and had failed, except the
appeal to the sword, and to this Innocent again recurred with all the
energy of despair. A milder tone towards Philip Augustus with regard to
his matrimonial complications between Ingeburga of Denmark and Agnes of
Meran might predispose him to vindicate energetically the wrongs of the
Church; but, while condescending to this, Innocent now addressed, not
only the king, but all the faithful throughout France, and the leading
magnates were honored with special missives. November 17, 1207, the
letters were sent out, pathetically representing the incessant and
alarming growth of heresy and the failure of all endeavors to bring the
heretics to reason, to frighten them with threats, or to allure them
with blandishments. Nothing was left but an appeal to arms; and to all
who would embark in this good work the same indulgences were offered as
for a crusade to Palestine. The lands of all engaged in it were taken
under the special protection of holy Church, and those of the heretics
were abandoned to the spoiler. All creditors of Crusaders were obliged
to postpone their claims without interest, and clerks taking part were
empowered to pledge their revenues in advance for two years.[117]
Public-domain text, read in full here on John Shaqi.
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