A History of the Inquisition of the Middle Ages; volume ILea, Henry Charles
History
A History of the Inquisition of the Middle Ages; volume I
Lea, Henry Charles
Inquisition -- History
No submission could be more complete; no guarantees more absolute could
be demanded. There was no pretence of shielding heretics, who could,
under such a settlement, be securely exterminated; but the prelates
assembled at Lavaur were under the domination of passions and ambitions
and hatreds, the memory of wrongs suffered and inflicted, and the dread
of reprisals, which rendered them deaf to everything that might
interfere with the predetermined purpose. The ruin of the house of
Toulouse was essential to their comfort--they might well believe even to
their personal safety--and it was pressed unswervingly. As legates,
Master Theodisius and the Bishop of Riez presided, while the assembled
prelates of the land were led by the intractable Arnaud of Narbonne. All
forms were duly observed. The legates, as judges, asked the opinion of
the prelates as assessors, whether Raymond should be admitted to
purgation. A written answer was returned in the negative, not only for
the reason previously alleged, that he was too notorious a perjurer to
be listened to, but also because of fresh offences committed during the
war, the slaying of Crusaders who were attacking him being seriously
included among his sins. As a further subterfuge it was agreed that the
excommunication under which he lay could only be removed by the pope.
Shielding themselves behind this answer, the legates notified Raymond
that they could proceed no further without special license from the
pope--a repetition of the eternal shifting of responsibility, like a
shuttlecock from one player in the game to another--and when Raymond
implored for mercy and begged an interview, he was coldly told that it
would be useless trouble and expense for both parties. There remained
the appeal of King Pedro to be disposed of, and this was treated with
the same disingenuous evasion. The prelates undertook to answer this
without the legates, so as to be able to say that Raymond's affairs were
out of their hands, as he had himself committed them to the legates;
and, besides, his excesses had rendered him unworthy of all mercy or
kindness. As for the other three nobles, their crimes were recited,
especially their self-defence against the Crusaders, and it was added
that if they would satisfy the Church and obtain absolution, their
complaints would be listened to; but no method was indicated by which
absolution could be obtained, and no notice was deigned to the
guarantees offered in Pedro's petition. Indeed, Arnaud of Narbonne, in
his capacity of legate, wrote to him in violent terms, threatening him
with excommunication for consorting with excommunicants and accused
heretics, and his request for a truce until Pentecost, or at least until
Easter, was refused on the ground that it would interfere with the
success of the crusade, which was still preached in France with a vigor
justifying doubts of the sincerity of Innocent's orders to the
contrary.[147]
Public-domain text, read in full here on John Shaqi.
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