A History of the Inquisition of the Middle Ages; volume ILea, Henry Charles
History
A History of the Inquisition of the Middle Ages; volume I
Lea, Henry Charles
Inquisition -- History
That the men who conducted the Inquisition and who toiled sedulously in
its arduous, repulsive, and often dangerous labor, were thoroughly
convinced that they were furthering the kingdom of God, is shown by the
habitual practice of encouraging them with the remission of sins,
similar to that offered for a pilgrimage to the Holy Land. Besides the
consciousness of duty performed, it was the only recognized reward of
their joyless lives, and it was considered enough.[210] How, moreover,
cruelty to the heretic could be conjoined with boundless love and
good-will to men is well exemplified in the career of the Dominican, Frà
Giovanni Schio da Vicenza. Profoundly moved by the condition of
northern Italy, filled with dissensions which raged, not only between
city and city, and burgher and noble, but which divided families in the
factions of Guelf and Ghibelline, he devoted himself to the mission of
an Apostle of Peace. In 1233 his eloquence at Bologna induced the
opposing parties to lay aside their arms, and led enemies to swear
mutual forgiveness in a delirium of joyful reconciliation. So great was
the enthusiasm which he excited that the magistrates submitted to him
the statutes of the city and allowed him to revise them at discretion.
The same success attended him at Padua, Treviso, Feltro, and Belluno.
The lords of Camino, Romano, Conigliano, and San Bonifacio, and the
republics of Brescia, Vicenza, Verona, and Mantua made him the arbiter
of their differences and urged him to alter their political organization
as he saw fit. On the plain of Paquara, near Verona, he called a great
assembly of the Lombard peoples, and that innumerable multitude, swayed
by his fervor as by a voice from heaven, proclaimed a general
pacification. Yet this man, so worthy a disciple of the Great Teacher of
divine love, when installed in power in Verona, proceeded to burn in the
public square sixty men and women of the principal families of the town,
whom he had condemned as heretics; and twenty years later he reappears
as the leader of a Bolognese contingent in the crusade preached by
Alexander IV. against Ezzelin de Romano.[211]
Public-domain text, read in full here on John Shaqi.
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