A History of the Inquisition of the Middle Ages; volume ILea, Henry Charles
History
A History of the Inquisition of the Middle Ages; volume I
Lea, Henry Charles
Inquisition -- History
Foulques de Neuilly was an obscure priest, with little education or
training and with profound contempt for the dialectics of the schools,
but whose conviction of the sins of Church and people led him to abandon
the cure of souls for the more arduous duties of a missionary. Moved by
his enthusiasm, Peter Cantor procured for him from Innocent III. a
license to preach, but at first his success was disheartening. He had
not discovered the secret of reaching the hearts of his hearers, but the
experience gained by earnest work acquired it for him, and his legend
explains it in the customary shape of a special revelation from God,
accompanied with the gift of working miracles. He caused, it is said,
the deaf to hear, the blind to see, and the crippled to walk, but he
selected his subjects and ofttimes refused to work cures, telling the
applicant that his time had not yet come, and that health would but give
him fresh opportunity to sin. Though popularly known as "_le sainct
homme_," he was no ascetic, and at a time when maceration was popularly
deemed an indispensable accompaniment of holiness, it was remarked with
wonder that he would eat thankfully whatever was set before him, and
that he was not observant of vigils. Yet he was irascible, and was wont
to give over to Satan those who refused to listen to him, when it was
observed that they would shortly perish through the divine vengeance.
Thousands of sinners flocked to hear him and were converted to
repentance, though few of them persevered in the path of righteousness,
and he was so successful in reclaiming women of evil life who became
nuns that the Convent of St. Antoine in Paris was founded to receive
them. Many Cathari, also, were won over by him to the faith, and it was
through his exertions that Terric, the heresiarch of the Nivernois, was
discovered in his cave at Corbigny and was burned. He was especially
severe on the licentiousness of the clergy, and at Lisieux he so angered
them with his invectives that they seized and threw him in a dungeon and
loaded him with chains, when his miraculous powers stood him in good
stead and he walked forth without difficulty. The same thing occurred at
Caen, when the officials of Richard of England imprisoned him, thinking
to gratify their master, who was supposed to be offended by the
preacher's plain speaking. Foulques warned him to marry off his three
daughters lest worse should befall him; and when the king retorted that
Foulques was a hypocrite who knew that he had no daughters, the monitor
rejoined that the first daughter was pride, the second avarice, and the
third lust. Richard, however, was too keen-witted to be overcome in a
war of words; he assembled his court, and solemnly repeating what
Foulques had said, added, "My pride I give to the Templars, my avarice
to the Cistercians, and my lust to the prelates in general."
Public-domain text, read in full here on John Shaqi.
Reviews
Reviews
No reviews yet
Be the first to share your thoughts on this work.
Elsewhere in the archive
Join the Discussion
Join the discussion
Sign in to leave a comment or review.
Sign InorCreate an account