A History of the Inquisition of the Middle Ages; volume ILea, Henry Charles
History
A History of the Inquisition of the Middle Ages; volume I
Lea, Henry Charles
Inquisition -- History
It would perhaps be too much to assert one's faith in the absolute
veracity of such stories, but that makes little difference. If they be
but legendary, the very growth of the legend shows the impression which
Francis left on those who followed him; and the value of such an ideal
on an age so hard and cruel can scarce be exaggerated. We know as a fact
that the Franciscans were ever foremost in the cure of the sick, that
they tended the hospitals in the midst of pestilence, and that to their
intelligent devotion is due whatever progress the science of healing
made in the dark ages. We are told, moreover, that the tender love of
Francis lavished itself on the brute creation as well as on man--on
insects, birds, and beasts, whom he was wont to call his brethren and
sisters, and for whom he was never weary in caring. All the stories
related of him and his immediate disciples, in fact, are instinct with
infinite love and self-sacrifice, with the perfection of humility and
patience and long-suffering, with the control of the passions, and with
endless striving to subdue all that renders human nature imperfect, and
to realize the standard which Christ had erected for the guidance of
man. Viewed in this aspect, even the semi-blasphemy of the "Book of
Conformities of Christ and Francis" loses its grotesqueness. We may,
indeed, smile at the absurdity of some of its parallels, and they may
seem shocking enough when cleverly presented, stripped of all that
softens them, in the "Alcoran des Cordeliers." We may doubt the verity
of the Stigmata which it took so long and so many miracles, and
repetition of papal bulls, to impose upon the incredulity of a
hard-hearted generation. We may think that Satan showed less than his
usual shrewdness when he so repeatedly wasted his energies in seeking to
tempt or to terrify the saint in the crude form of a lion or of a
dragon. Yet, in spite of all the absurdities of the cult of St. Francis,
we recognize the profound impression which his virtues made on his
followers in the vision which showed the heavenly throne of Lucifer,
next to the Highest, kept vacant to be filled by Francis.[233]
Public-domain text, read in full here on John Shaqi.
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