A History of the Inquisition of the Middle Ages; volume ILea, Henry Charles
History
A History of the Inquisition of the Middle Ages; volume I
Lea, Henry Charles
Inquisition -- History
Such was the faith whose rapid spread throughout the south of Europe
filled the Church with well-grounded dismay; and, however much we may
deprecate the means used for its suppression and commiserate those who
suffered for conscience' sake, we cannot but admit that the cause of
orthodoxy was in this case the cause of progress and civilization. Had
Catharism become dominant, or even had it been allowed to exist on equal
terms, its influence could not have failed to prove disastrous. Its
asceticism with regard to commerce between the sexes, if strictly
enforced, could only have led to the extinction of the race, and as this
involves a contradiction of nature, it would have probably resulted in
lawless concubinage and the destruction of the institution of the
family, rather than in the disappearance of the human race and the
return of exiled souls to their Creator, which was the _summum bonum_ of
the true Catharan. Its condemnation of the visible universe and of
matter in general as the work of Satan rendered sinful all striving
after material improvement, and the conscientious belief in such a creed
could only lead man back, in time, to his original condition of
savagism. It was not only a revolt against the Church, but a
renunciation of man's domination over nature. As such it was doomed from
the start, and our only wonder must be that it maintained itself so long
and so stubbornly even against a Church which had earned so much of
popular detestation. Yet though the exaltation caused by persecution
might keep it alive among the enthusiastic and the discontented, had it
obtained the upper hand and maintained its purity it must surely have
perished through its fundamental errors. Had it become a dominant faith,
moreover, it would have bred a sacerdotal class as privileged as the
Catholic priesthood, for the "veneration" offered to the consecrated
ministers as the tabernacles of the Holy Ghost shows us what vantage
ground they would have had when persecution had given place to power,
and carnal human nature had asserted itself in the ambitious men who
would have sought its high places.
Public-domain text, read in full here on John Shaqi.
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