A History of the Inquisition of the Middle Ages; volume IILea, Henry Charles
History
A History of the Inquisition of the Middle Ages; volume II
Lea, Henry Charles
Inquisition -- History
Archbishop of Sens was strictly ordered to lend efficient help to
Robert, whom God had gifted with especial grace in these matters, and
Robert himself was honored with a special papal commission empowering
him to act throughout the whole of France. The pope, moreover, spurred
him on with exhortations to spare no labor in the work, and not to
shrink from martyrdom if necessary for the salvation of souls.[127]
This was pouring oil upon the flames. Robert’s untempered fanaticism had
required no stimulus, and now it raged beyond all bounds. The kingdom,
by Gregory’s thoughtless zeal, was delivered up to one who was little
better than a madman. Supported by the piety of St. Louis, the prelates
were obliged to aid him and carry out his behests, and for several years
he traversed the provinces of Flanders, Champagne, Burgundy, and France
with none to curb or oppose him. The crazy ardor of such a man was not
likely to be discriminating or to require much proof of guilt. Those
whom he designated as heretics had the alternative of abjuration with
perpetual imprisonment or of the stake--varied occasionally with burial
alive. In one term of two or three months he is said to have thus
despatched about fifty unfortunates of either sex, and the whole number
of his victims during his unchecked career of several years must have
been large. The terror spread by his arbitrary and pitiless proceedings
rendered him formidable to high and low alike, until at length the
evident confounding of the innocent with the guilty raised a clamor to
which even Gregory IX. was forced to listen. An investigation was held
in 1238 which exposed his misdeeds, though not before he had time, in
1239, to burn a number of heretics at Montmorillon in Vienne, and
twenty-seven, or, according to other accounts, one hundred and
eighty-three, at Mont-Wimer--the original seat of Catharism in the
eleventh century--where, at this holocaust pleasing to God, there were
present the King of Navarre with a crowd of prelates and nobles and a
multitude wildly estimated at seven hundred thousand souls. Robert’s
commission was withdrawn, and he expiated his insane cruelties in
perpetual prison. The case ought to have proved, like that of Conrad of
Marburg, a wholesome warning. Unfortunately the spirit which he had
aroused survived him, and for three or four years after his fall active
persecution raged from the Rhine to the Loire, under the belief that the
land was full of heretics.[128]
Public-domain text, read in full here on John Shaqi.
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