A History of the Inquisition of the Middle Ages; volume IILea, Henry Charles
History
A History of the Inquisition of the Middle Ages; volume II
Lea, Henry Charles
Inquisition -- History
He had no reason to complain of undue delay. On
May 17 a solemn _auto de fé_ was held. On a scaffold erected in front of
Nôtre Dame, Aubriot humbly confessed and recanted the heresies of which
he had been convicted, and received the sentence of perpetual
imprisonment, which of course carried with it the confiscation of his
wealth, while the rejoicing scholars of the University lampooned him in
halting verses. He was thence conveyed to a dungeon in the episcopal
prison, where he lay until 1382, when the insurrection of the Maillotins
occurred. The first thought of the people was of their old prévôt. They
broke open the prison, drew him forth and placed him at their head. He
accepted the post, but the same night he quietly withdrew and escaped to
his native Burgundy, where his adventurous life ended in peaceful
obscurity. The story is instructive as showing how efficient an
instrument was the Inquisition for the gratification of malice. In fact,
its functions as a factor in political strife were of sufficient
importance to require more detailed consideration hereafter.[142]
After this we hear little more of the Inquisition of Paris, although it
continued to exist. When, in 1388, the eloquence of Thomas of Apulia
drew wondering crowds to listen with veneration to his teaching that the
law of the Gospel was simply love, with the deduction that the
sacraments, the invocation of saints, and all the inventions of the
current theology were useless; when he wrote a book inveighing against
the sins of prelate and pope, and asserting, with the Everlasting
Gospel, that the reign of the Holy Ghost had supplanted that of the
Father and the Son, and when he boldly announced himself as the envoy of
the Holy Ghost sent to reform the world, the Inquisition was not called
upon to silence even this revolutionary heretic. It was the Prévôt of
Paris who ordered him to desist from preaching, and, when he refused, it
was the bishop and University who tried him, ordered his book to be
burned on the Place de Grève, and would have him burned had not the
medical alienists of the day testified to his insanity and procured for
him a commutation of his punishment to perpetual imprisonment.[143]
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