A History of the Inquisition of the Middle Ages; volume IILea, Henry Charles
History
A History of the Inquisition of the Middle Ages; volume II
Lea, Henry Charles
Inquisition -- History
A curious case occurring about this time illustrates the growing
indifference felt in Lombardy for the Inquisition. In Milan, about 1440,
a learned mathematician, named Amadeo de’ Landi, was accused of heresy
before the inquisitors. During the progress of his trial he was, to the
great damage of his reputation, denounced as a heretic by sundry friars
in their sermons, and among others by Bernardino of Siena, the saintly
head of the Observantines. The Inquisition pronounced him a good
Catholic and discharged him, but those who had slandered him offered no
reparation. The acquittal by the Inquisition apparently did not outweigh
the denunciations of Bernardino, and Amadeo appealed to Eugenius IV.,
who referred the matter to Giuseppe di Brippo, with power to enforce his
decision with censures. Giuseppe summoned the detractors to appear on a
certain day, and on their failing to present themselves condemned
Bernardino to make public retraction under pain of excommunication.
Bernardino paid no heed to this, and on his death in 1444, when
immediate efforts were made for his canonization, Amadeo raised great
scandal by proclaiming that he had died in mortal sin as an
excommunicate. This gratified the jealousy of the conventual branch of
the Franciscans and many of the secular clergy, who spread the scandal
far and wide. By this time, however, the Observantines were too
influential for such an assault upon their revered vicar-general to be
successful; and in 1447 they obtained from Nicholas V. a bull in which
he annulled all the proceedings of Giuseppe, ordered every record of
them to be destroyed, imposed silence on the unlucky Amadeo, declared
Bernadino to have acted righteously throughout, and forbade all clerks,
friars, and others from indulging in further detraction concerning him.
I may add that the opposition of the Conventuals was powerful enough to
postpone until 1450 the canonization of San Bernardino, and a humorous
incident in the struggle may be worth mention. When the blessed Tommaso
of Florence died at Rieti in 1447, and immediately began to coruscate in
miracles, Capistrano hurried thither and forbade him to display further
his thaumaturgic powers until Bernardino should be canonized--and
Tommaso meekly obeyed.[304]
Public-domain text, read in full here on John Shaqi.
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