A History of the Inquisition of the Middle Ages; volume IILea, Henry Charles
History
A History of the Inquisition of the Middle Ages; volume II
Lea, Henry Charles
Inquisition -- History
During the fifteenth century the Inquisition in central Italy subsided
into the same unimportance that we have witnessed elsewhere. The effect
of the Great Schism in reducing the respect felt for the papacy was
especially felt in Italy, and the papal officials lost nearly all power
of enforcing obedience, although the Inquisition at Pisa, when it was
strengthened by the presence of the council held there in 1409, took its
revenge on a man named Andreani, whom it burned for the crime of
habitually and publicly ridiculing it. When the schism was healed at
Constance, one of the earliest efforts of Martin V. was directed against
the Fraticelli, whose increase in the Roman province he especially
deprecated. In his bull on the subject, November 14, 1418, he complained
that when inquisitors endeavored to exercise their office against the
heretics the latter would claim the jurisdiction of some temporal lord
and then threaten and insult their persecutors, so that the latter were
afraid to perform their functions. Martin’s only remedy was practically
to supersede the inquisitors by special appointments, and this naturally
sank the institution to a deeper degradation. Thus in 1424, when there
were three Fraticelli to be tried in Florence, Martin placed the matter
in the hands of Frà Leonardo, a Dominican professor of theology. Still
the office of inquisitor continued to be sought and appointments to be
made with more or less regularity, from motives which can easily be
conjectured; but of activity against heresy there is scarce a trace. How
unimportant its functions had become in Bologna may be gathered from the
fact that in 1461 the inquisitor, Gabriele of Barcelona, was sent to
Rome by his superiors to teach theology in the convent of Minerva, when
Pius II. authorized him to appoint a vicar to discharge his duties
during his absence. Ten years afterwards the Bolognese inquisitor, Frà
Simone da Novara, was fortunate enough to lay hands on a man named
Guizardo da Sassuolo, who was suspected of heresy. So completely were
such proceedings forgotten that he felt obliged to apply for
instructions to Paul II., who congratulated him on the capture, ordered
him to proceed according to the canons, and desired the episcopal vicar
to co-operate. Heretics evidently had grown scarce, and the
inquisitorial functions had fallen into desuetude.[317]
Public-domain text, read in full here on John Shaqi.
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