A History of the Inquisition of the Middle Ages; volume IILea, Henry Charles
History
A History of the Inquisition of the Middle Ages; volume II
Lea, Henry Charles
Inquisition -- History
were not only implicated in the plot, but were heretics in full
affiliation with the Cathari. Whether true or false they show that there
was the sharpest antagonism between the Inquisition and the local
Church. The whole has an air of unreality which renders one doubtful
about accepting any portion, but there must have been some foundation
for the story. According to the evidence Bernard Garric, who had been a
perfected heretic and a _filius major_, but had been converted and was
now a familiar of the Inquisition, was selected as the instrument. He
was approached, and after some bargaining he agreed to deliver the
books for two hundred livres Tournois, for the payment of which the
consuls went security. How the attempt failed and how it was discovered
does not appear, but probably Bernard at the first overtures confided
the plot to his superiors and led on the conspirators to their ruin.[64]
The whole community was now at the mercy of the Inquisition, and it was
not disposed to be lenient in its triumph. While the trials were yet
going on, the citizens made a fresh appeal to Pierre Chalus, the royal
chancellor, who was passing through Toulouse on a mission from the court
of Paris to that of Aragon. This was easily disposed of, for on
September 13, 1285, the inquisitors triumphantly brought before him
Bernard Garric to repeat the confession made a week previous. He had
thoroughly learned his lesson, and the only conclusion which the royal
representative could reach was that Carcassonne was a hopeless nest of
heretics, deserving the severest measures of repression. As a last
resort recourse was had to Honorius IV., but the only result was a brief
from him to the inquisitors expressing his grief that the people of
Carcassonne should be impeding the Inquisition with all their strength,
and ordering the punishment of the recalcitrants irrespective of their
station, order, or condition, an expression which shows that the
opposition had not arisen from heretics.[65]
Public-domain text, read in full here on John Shaqi.
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