A History of the Inquisition of the Middle Ages; volume IILea, Henry Charles
History
A History of the Inquisition of the Middle Ages; volume II
Lea, Henry Charles
Inquisition -- History
Jean de Beaune seems to have
considered it a special grace when, in December, 1320, he postponed the
performance of their pilgrimages during the year from Easter, 1321, to
1322. The town of Cordes, June 29, 1321, was “reconciled” with a
similar humiliating ceremony and pledges of future obedience. Thus the
Inquisition celebrated its triumph in the long struggle. It had won the
victory, and its opponents could only save themselves by unconditional
surrender.[112]
* * * * *
Whether the citizens of Albi whose arrest in 1299 gave rise to so many
troubles were really heretics or not cannot now be determined. Their
confessions were precise and detailed, but, as their defenders alleged,
the Inquisition had ample means of extorting what it pleased from its
victims, and the long delay in convicting them would seem to argue that
the tribunal had good reason for not wishing its sentences to see the
light while there was chance of their being subjected to scrutiny under
Clement V. The inquisitors urged in justification a single case, that of
Lambert de Foyssenx, who complained to Clement’s cardinals that he had
been unjustly accused, but who subsequently asserted his heresy
defiantly, refused to recant, and was burned in 1309. This is the only
instance of the kind, for the wretched survivors who were led to abjure
and recant in 1319 were broken by prison and torture, and their evidence
is worthless.[113]
Yet Bernard Gui was undoubtedly correct when he asserted that the
troubles and limitations imposed on the Inquisition under Philippe le
Bel led to the recrudescence of a heresy which had been nearly
extinguished. In the debate before the king at Toulouse, in 1304,
Guillem Pierre, the Dominican provincial, asserted that there were then
in Languedoc no heretics except some forty or fifty in Albi,
Carcassonne, and Cordes, and for a few leagues around them. This was
doubtless an exaggeration, but with improved prospects of immunity
perfected missionaries were invited from Lombardy and Sicily, and the
number of believers rapidly increased. Bernard Gui boasts that from 1301
to 1315 there were more than a thousand detected by the Inquisition, who
confessed and were publicly punished.[114]
Public-domain text, read in full here on John Shaqi.
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