A history of the Irish poor law, in connexion with the condition of the peopleNicholls, George, Sir
History
A history of the Irish poor law, in connexion with the condition of the people
Nicholls, George, Sir
Poor laws -- Ireland -- History
“3rd.—Parishioners of both denominations.
“Where the application proceeds exclusively from protestants, or
exclusively from Roman catholics, it will be proper for the board to
make inquiry as to the circumstances which lead to the absence of any
names of the persuasion which does not appear.
“The board will note all applications for aid, whether granted or
refused, with the ground of the decision; and annually submit to
parliament a Report of their proceedings.
“They will invariably require, as a condition not to be departed from,
that local funds shall be raised, upon which any aid from the public
will be dependent.”
The letter then goes into a statement of various kinds of local aid to
be required; the school-hours to be observed; and the time for religious
instruction. After which, it proceeds—
“The board will exercise the most entire control over all books to be
used in the schools, whether in the combined moral and literary, or
separate religious instruction; none to be employed in the first except
under the sanction of the board, nor in the latter, but with the
approbation of those members of the board who are of the same religious
persuasion with those for whose use they are intended. _Although it is
not designed to exclude from the list of books for the combined
instruction such portions of sacred history, or of religious or moral
teaching as may be approved of by the board, it is to be understood that
this is by no means intended to convey a perfect and sufficient
religious education, or to supersede the necessity of separate religious
instruction on the day set apart for the purpose._”
The part here printed in italics is not in the copy of the letter
published with the _1st Report_ of the Commissioners of National
Education, but it is in a copy annexed to the _8th Report_, and is
believed to be the true one. The remainder of the letter relates to
school arrangements and other proceedings of the board.
[Sidenote: 1832.
Discussion in parliament on the government plan of education.]
On the 6th of March 1832, a lengthened discussion on the government plan
of education took place in the house of commons, in the course of which
Mr. Stanley stated his views on the subject in answer to the objections
raised by several members; and ended by saying, that “He was far from
thinking the system now about to be carried into effect was perfect, but
he believed that it was the most likely to unite the people of all
religious persuasions in the education of their children, and produce
those results which, the Scriptures said, were the fruits of the
Christian religion—peace, meekness, gentleness and love.” On the 23rd of
July following, 37,500_l._ was voted “in aid of the funds to be
appropriated to the new system of education,” which thenceforward may be
regarded as permanently established; and in 1844 the board was duly
incorporated by royal charter.
Public-domain text, read in full here on John Shaqi.
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