A history of the Irish poor law, in connexion with the condition of the peopleNicholls, George, Sir
History
A history of the Irish poor law, in connexion with the condition of the people
Nicholls, George, Sir
Poor laws -- Ireland -- History
Thus circumstanced, the commissioners observe, “it is impossible for the
able-bodied, in general, to provide against sickness or the temporary
absence of employment, or against old age, or the destitution of their
widows and children in the contingent event of their own premature
decease.” A great portion of them are, it is said, insufficiently
provided with the commonest necessaries of life. “Their habitations are
wretched hovels, several of a family sleep together upon straw, or upon
the bare ground, sometimes with a blanket, sometimes even without so
much to cover them; their food commonly consists of dry potatoes, and
with these they are at times so scantily supplied, as to be obliged to
stint themselves to one spare meal in the day. There are even instances
of persons being driven by hunger to seek sustenance in wild herbs. They
sometimes get a herring or a little milk, but they never get meat except
at Christmas, Easter, and Shrovetide.[63] Some go in search of
employment to Great Britain during the harvest, others wander through
Ireland with the same view. The wives and children of many are
occasionally obliged to beg, but they do so reluctantly and with shame,
and in general go to a distance from home that they may not be known.
Mendicity too is the sole resource of the aged and impotent of the
poorer classes in general, when children or relatives are unable to
support them. To it therefore crowds are driven for the means of
existence, and the knowledge that such is the fact leads to an
indiscriminate giving of alms, which encourages idleness, imposture and
general crime.”
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[63]
To partake of meat at these seasons is enjoined upon all the members
of the Roman catholic church.
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Such is described as being the condition of the great body of the
labouring classes in Ireland, and “with these facts before us (the
commissioners say) we cannot hesitate to state, that we consider
remedial measures requisite to ameliorate the condition of the Irish
poor—What those measures should be is a question complicated, and
involving considerations of the deepest importance to the whole body of
the people, both in Ireland and Great Britain. Society is so
constructed, its various parts are so connected, the interests of all
who compose it are so interwoven, the rich are so dependent on the
labour of the poor, and the poor upon the wealth of the rich, that any
attempt to legislate partially, or with a view to the good of a portion
only, without a due regard to the whole of the community, must prove in
the end fallacious, fatal to its object, and injurious in general to a
ruinous degree.”
Public-domain text, read in full here on John Shaqi.
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