A history of the Irish poor law, in connexion with the condition of the peopleNicholls, George, Sir
History
A history of the Irish poor law, in connexion with the condition of the people
Nicholls, George, Sir
Poor laws -- Ireland -- History
“The workhouse of _Amsterdam_ is a vast building, capable of containing
upwards of 1,500 inmates. The imposing character of its exterior,
the elegance of its entrance-hall, and the decorations of the rooms
appropriated to public business, were in marked contrast with the
aspect of the several wards. The inmates chiefly consisted of the
lowest and least moral part of the population of the great cities,
who had sought refuge in the workhouse because they had forfeited
their claim to regular employment, and the vigilance of the police
did not permit them to subsist by mendicancy. The sexes were
strictly separated at all times, but the children were in the same
apartment with the adults of each sex. The males and females each
occupied separate day-rooms, in which the dirt and disorder were
very offensive. In these rooms the inmates ate their meals, without
any attention to regularity or propriety. Here also they worked in
the looms, or at other occupations. The first group of men to whom
we advanced, were seated at a table playing at cards; we found
another party playing at draughts, and a third at hazard. Others
were idly sauntering up and down the room. The women’s day-room
presented a scene of similar disorder. Both men and boys were
clothed in a coarse kind of sacking. The chief article of their diet
is rye-bread, almost black, and not over-abundant, with an
indefinite quantity of boiled buttermilk; but they are permitted to
work at certain rates of wages, and to spend a portion of their
earnings at a canteen in the house, where coffee tobacco gin &c. may
be obtained. On application for admission, the paupers undergo a
strict examination as to their ability to maintain themselves; and
while inmates they are not permitted to go abroad, ‘unless they give
positive hopes that on re-entering society, they will render
themselves worthy of their liberty, by diligently endeavouring to
gain their own livelihood by honest means.’
“The establishment at La Cambré, near _Brussels_, was superior in its
internal arrangements to the workhouse at Amsterdam, particularly in
the separate classification of the aged, the children, and the
adults, and also in the good arrangement and cleanliness of the
sleeping-rooms. The sexes are strictly separated, as is invariably
the case in all the other Dutch and Belgian institutions. By the
penal code, a mendicant once condemned to a depôt de mendicité for
begging, may be kept there during the remainder of his life; but in
practice, he is allowed to leave the establishment whenever the
commission of superintendence are satisfied that he is disposed to
labour for his subsistence, without resorting to mendicancy.
Public-domain text, read in full here on John Shaqi.
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