A history of the Irish poor law, in connexion with the condition of the peopleNicholls, George, Sir
History
A history of the Irish poor law, in connexion with the condition of the people
Nicholls, George, Sir
Poor laws -- Ireland -- History
“His Majesty’s present government are of opinion that no private society
deriving a part, however small, of their annual income from private
sources, and only made the channel of the munificence of the
legislature, without being subject to any direct responsibility, could
adequately and satisfactorily accomplish the end proposed; and while
they do full justice to the liberal views with which that society was
originally instituted, they cannot but be sensible that one of its
leading principles was calculated to defeat its avowed objects, as
experience has subsequently proved that it has. The determination to
enforce in all their schools the reading of the Holy Scriptures without
note or comment, was undoubtedly taken with the purest motives; with the
wish at once to connect religious with moral and literary education, and
at the same time not to run the risk of wounding the peculiar feelings
of any sect, by catechetical instruction, or comments which might tend
to subjects of polemical controversy. But it seems to have been
overlooked, that the principles of the Roman catholic church (to which,
in any system intended for general diffusion throughout Ireland, the
bulk of the pupils must necessarily belong) were totally at variance
with this principle; and that the indiscriminate reading of the Holy
Scriptures without note or comment, by children, must be peculiarly
obnoxious to a church which denies, even to adults, the right of unaided
private interpretation of the sacred volume, with respect to articles of
religious belief.”
“Shortly after its institution, although the society prospered and
extended its operations under the fostering care of the legislature,
this vital defect began to be noticed; and the Roman catholic clergy
began to exert themselves with energy and success against a system to
which they were on principle opposed, and which they feared might lead
in its results to proselytism, even although no such object were
contemplated by its promoters. When this opposition arose, founded on
such grounds, it soon became manifest that the system could not become
one of national education.”
Public-domain text, read in full here on John Shaqi.
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