A history of the Japanese people : $b from the earliest times to the end of the Meiji eraBrinkley, F. (Frank)
History
A history of the Japanese people : $b from the earliest times to the end of the Meiji era
Brinkley, F. (Frank)
Japan -- Civilization; Japan -- History
For the better understanding of Japanese history at this stage, a
word must be said about a family of nobles (sukune) who, from the
days of Nintoku, exercised potent sway in the councils of State.
It will have been observed that, in the annals of the Emperor
Keiko's reign, prominence is given to an official designated
Takenouchi-no-Sukune, who thereafter seems to have served sovereign
after sovereign until his death in the year 368, when he must have
been from two hundred to three hundred years old. This chronological
difficulty has provoked much scepticism. Dr. Kume, an eminent
Japanese historian, explains, however, that Takenouchi was the name
not of a person but of a family, and that it was borne by different
scions in succeeding reigns. The first was a grandson of the Emperor
Kogen (B.C. 214-158), and the representatives of the family in
Nintoku's era had seven sons, all possessing the title sukune. They
were Hata no Yashiro, Koze no Ogara, Soga no Ishikawa, Heguri no
Tsuku, Ki no Tsunu, Katsuragi no Sotsu, and Wakugo.
From these were descended the five uji of Koze, Soga, Heguri, Ki, and
Katsuragi. Although its founder was an Emperor's grandson and
therefore entitled to be called "Imperial Prince" (O), the family
connexion with the Throne naturally became more remote as time
passed, and from the reign of Ojin we find its members classed among
subjects. Nevertheless, the Empress Iwa, whose jealousy harrassed
Nintoku so greatly, was a daughter of Katsuragi no Sotsu, and, as
with the sole exception of the Emperor Shomu, every occupant of the
throne had taken for his Empress a lady of Imperial blood, it may be
assumed that the relationship between the Imperial and the Takenouchi
families was recognized at that time. The roles which the five uji
mentioned above acted in subsequent history deserve to be studied,
and will therefore be briefly set down here.
THE KOZE-UJI
This uji had for founder Koze no Ogara. The representative of the
fourth generation, Koze no Ohito, held the post of o-omi during the
reign of the Emperor Keitai (A.D. 507-531), and his great-grandson
was minister of the Left under Kotoku (A.D. 545-654). Thereafter, the
heads of the uji occupied prominent positions under successive
sovereigns.
THE SOGA-UJI
Soga no Ishikawa founded this uji. His son, Machi, shared the
administrative power with Heguri no Tsuku in the reign of Richu (A.D.
400-405), and Machi's great-grandson, Iname, immortalized himself by
promoting the introduction of Buddhism in the reign of Kimmei (A.D.
540-571). Iname's son, Umako, and the latter's son, Yemishi, will be
much heard of hereafter. No family, indeed, affected the course of
Japanese history in early days more than did the Soga-uji.
THE HEGURI-UJI
Public-domain text, read in full here on John Shaqi.
Reviews
Reviews
No reviews yet
Be the first to share your thoughts on this work.
Elsewhere in the archive
Join the Discussion
Join the discussion
Sign in to leave a comment or review.
Sign InorCreate an account