A history of the Japanese people : $b from the earliest times to the end of the Meiji eraBrinkley, F. (Frank)
History
A history of the Japanese people : $b from the earliest times to the end of the Meiji era
Brinkley, F. (Frank)
Japan -- Civilization; Japan -- History
THE Emperor Yuryaku's evil act in robbing Tasa of his wife, Waka,
entailed serious consequences. He selected to succeed to the throne
his son Seinei, by Princess Kara, who belonged to the Katsuragi
branch of the great Takenouchi family. But Princess Waka conspired to
secure the dignity for the younger of her own two sons, Iwaki and
Hoshikawa, who were both older than Seinei. She urged Hoshikawa to
assert his claim by seizing the Imperial treasury, and she herself
with Prince Iwaki and others accompanied him thither. They
underestimated the power of the Katsuragi family. Siege was laid to
the treasury and all its inmates were burned, with the exception of
one minor official to whom mercy was extended and who, in token of
gratitude, presented twenty-five acres of rice-land to the o-muraji,
Lord Otomo, commander of the investing force.
THE FUGITIVE PRINCES
The Emperor Seinei had no offspring, and for a time it seemed that
the succession in the direct line would be interrupted. For this lack
of heirs the responsibility ultimately rested with Yuryaku. In his
fierce ambition to sweep away every obstacle, actual or potential,
that barred his ascent to the throne, he inveigled Prince Oshiwa,
eldest son of the Emperor Richu, to accompany him on a hunting
expedition, and slew him mercilessly on the moor of Kaya. Oshiwa had
two sons, Oke and Woke, mere children at the time of their father's
murder. They fled, under the care of Omi, a muraji, who, with his
son, Adahiko, secreted them in the remote province of Inaba. Omi
ultimately committed suicide in order to avoid the risk of capture
and interrogation under torture, and the two little princes, still
accompanied by Adahiko, calling themselves "the urchins of Tamba,"
became menials in the service of the obito of the Shijimi granaries
in the province of Harima.
Twenty-four years had been passed in that seclusion when it chanced
that Odate, governor of the province, visited the obito on an
occasion when the latter was holding a revel to celebrate the
building of a new house, it fell to the lot of the two princes to act
as torch-bearers, the lowest role that could be assigned to them, and
the younger counselled his brother that the time had come to declare
themselves, for death was preferable to such a life. Tradition says
that, being invited to dance "when the night had become profound,
when the revel was at its height and when every one else had danced
in turn," the Prince Woke, accompanying his movements with verses
extemporized for the occasion, danced so gracefully that the governor
twice asked him to continue, and at length he announced the rank and
lineage of his brother and himself. The governor, astonished, "made
repeated obeisance to the youths, built a palace for their temporary
accommodation, and going up to the capital, disclosed the whole
affair to the Emperor, who expressed profound satisfaction."
Public-domain text, read in full here on John Shaqi.
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