A history of the Japanese people : $b from the earliest times to the end of the Meiji eraBrinkley, F. (Frank)
History
A history of the Japanese people : $b from the earliest times to the end of the Meiji era
Brinkley, F. (Frank)
Japan -- Civilization; Japan -- History
Things remained thus for nine years. Tribute-bearing envoys arrived
at intervals from Koma, but with Shiragi there was no communication.
At last, in 571, an official was sent to demand from Shiragi an
explanation of the reasons for the destruction of Mimana. The
intention may have been to follow up this formality with the
despatch of an effective force, but within a month the Emperor
Kimmei died. On his death-bed he is said to have taken the Prince
Imperial--Bidatsu--by the hand and said: "That which comes after
devolves on thee. Thou must make war on Shiragi and establish Mimana
as a feudal dependency, renewing a relationship like that of husband
and wife, just as it was in former days. If this be done, in my grave
I shall rest content."
Twelve years passed before Bidatsu took any step to comply with this
dying injunction. During that long interval there were repeated
envoys from Koma, now a comparatively feeble principality, and
Shiragi made three unsuccessful overtures to renew amicable
relations. At length, in 583, the Emperor announced his intention of
carrying out the last testament of his predecessor. To that end his
Majesty desired to consult with a Japanese, Nichira, who had served
for many years at the Kudara Court and was thoroughly familiar with
the conditions existing in Korea. Nichira came to Japan, but the
annals indicate that his counsels were directed wholly against
Kudara, which was ostensibly on the friendliest terms with Japan, and
not at all against Shiragi, whose punishment was alone in question.
Besides, instead of advising an appeal to arms, he urged the
necessity of developing Japan's material resources, so that her
neighbours might learn to count her formidable and her people might
acquire ardour in her cause. Whether the wisdom of this advice
appealed to Bidatsu, or whether the disputes consequent upon the
introduction of Buddhism paralyzed his capacity for oversea
enterprise, he made no further attempt to resolve the Korean problem.
Public-domain text, read in full here on John Shaqi.
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