A history of the Japanese people : $b from the earliest times to the end of the Meiji eraBrinkley, F. (Frank)
History
A history of the Japanese people : $b from the earliest times to the end of the Meiji era
Brinkley, F. (Frank)
Japan -- Civilization; Japan -- History
*The bu in early times represented 5 shaku square, or 25 square shaku
(1 seki = 1 foot very nearly); but as the shaku (10 sun) then
measured 2 sun (1 sun = 1.2 inch) more than the shaku of later ages,
the modern bu (or tsubo) is a square of 6 shaku side, or 36 square
shaku, though in actual dimensions the ancient and the modern are
equal.
The theory of distribution was that the produce of one tan served for
food, while with the produce of the second tan the cost of clothes
and so forth was defrayed. The Daika and Daiho legislators alike laid
down the principle that rice-fields thus allotted should be held for
a period of six years only, after which they were to revert to the
Crown for redistribution, and various detailed regulations were
compiled to meet contingencies that might arise in carrying out the
system. But, of course, it proved quite unpracticable, and though
that lesson obviously remained unlearned during the cycle that
separated the Daika and the Daiho periods, there is good reason to
think that these particular provisions of the land law (Den-ryo) soon
became a dead letter.
A different method was pursued, however, in the case of uplands (as
distinguished from wet fields). These--called onchi*--were parcelled
out among the families residing in a district, without distinction
of age or sex, and were held in perpetuity, never reverting to the
Crown unless a family became extinct. Such land might be bought or
sold--except to a Buddhist temple--but its tenure was conditional
upon planting from one hundred to three hundred mulberry trees
(for purposes of sericulture) and from forty to one hundred
lacquer trees, according to the grade of the tenant family.
Ownership of building-land (takuchi) was equally in perpetuity,
though its transfer required official approval, but dwellings or
warehouses--which in Japan have always been regarded as distinct from
the land on which they stand--might be disposed of at pleasure. It
is not to be inferred from the above that all the land throughout
the Empire was divided among the people. Considerable tracts
were reserved for special purposes. Thus, in five home provinces
(Go-Kinai) two tracts of seventy-five acres each were kept for the
Court in Yamato and Settsu, and two tracts of thirty acres each in
Kawachi and Yamashiro, such land being known as kwanden (official
fields), and being under the direct control of the Imperial Household
Department.
*Called also yenchi--These uplands were regarded as of little value
compared with rice-fields.
Public-domain text, read in full here on John Shaqi.
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