A History of the Moravian ChurchHutton, J. E. (Joseph Edmund)
Religion
A History of the Moravian Church
Hutton, J. E. (Joseph Edmund)
Moravian Church -- History
It was a memorable day when they arrived at Herrnhut {May 12th, 1724.}.
The first sight of the holy city did not impress them. The excited David
had painted a rosy picture. They expected to find a flourishing town,
and all they saw was three small houses, of which only one was finished.
"If three houses make a city," said David Nitschmann, "there are worse
places than Herrnhut."
And yet there was something to look at after all. At a little distance
from the three small houses, sat Friedrich de Watteville on a log of
wood; Christian David was working away at another building; in the
afternoon the Count and Countess appeared; and the Count then laid the
foundation stone of a college for noblemen's sons. They stayed to see
the ceremony. They heard the Count deliver an impressive speech. They
heard de Watteville offer a touching prayer. They saw him place his
jewels under the stone. They were touched; they stayed; and became the
firmest pillars of the rising temple.
And now the stream from Moravia increased in force and volume. Again and
again, ten times in all, did the roving David journey to the Moravian
dales; and again and again did the loud blast of the trombones in the
square announce that yet another band of refugees had arrived. Full
many a stirring and thrilling tale had the refugees to tell; how another
David Nitschmann, imprisoned in a castle, found a rope at his window and
escaped; how David Schneider and another David Nitschmann found their
prison doors open; how David Hickel, who had been nearly starved in a
dungeon, walked out between his guards in broad daylight, when their
backs were turned; how Andrew Beier and David Fritsch had stumbled
against their prison door and found that the bolt was loose; how Hans
Nitschmann, concealed in a ditch, heard his pursuers, a foot off, say,
"This is the place, here he must be," and yet was not discovered after
all. No wonder these wanderers felt that angels had screened them on
their way. For the sake of their faith they had been imprisoned, beaten,
thrust into filthy dungeons. For the sake of their faith they had left
behind their goods, their friends, their worldly prospects, had tramped
the unknown mountain paths, had slept under hedges, had been attacked
by robbers. And now, for the sake of this same faith, these men, though
sons of well-to-do people, settled down to lives of manual toil in
Herrnhut. And the numbers swelled; the houses rose; and Herrnhut assumed
the shape of a hollow square.
Public-domain text, read in full here on John Shaqi.
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