A History of the Moravian ChurchHutton, J. E. (Joseph Edmund)
Religion
A History of the Moravian Church
Hutton, J. E. (Joseph Edmund)
Moravian Church -- History
The power of the Elders was enormous. If a new refugee desired to settle
in Herrnhut, he must first obtain permission from the Elders. If a
settler desired to go on a journey, he must first obtain permission from
the Elders. If a man desired to build a house; if a trader desired to
change his calling; if an apprentice desired to leave his master; if a
visitor desired to stay the night, he must first obtain permission from
the Elders. If a man fell in love and desired to marry, he must first
obtain the approval of the Elders; and until that approval had been
obtained, he was not allowed to propose to the choice of his heart. Let
us see the reason for this remarkable strictness.
As the Brethren settled down in Herrnhut, they endeavoured, under the
Count's direction, to realize the dignity of labour. For rich and poor,
for Catholic and Protestant, for all able-bodied men and women, the same
stern rule held good. If a man desired to settle at Herrnhut, the one
supreme condition was that he earned his bread by honest toil, and lived
a godly, righteous and sober life. For industrious Catholics there was a
hearty welcome; for vagabonds, tramps and whining beggars there was
not a bed to spare. If a man would work he might stay, and worship God
according to his conscience; but if he was lazy, he was ordered off the
premises. As the Brethren met on Sunday morning for early worship in the
public hall, they joined with one accord in the prayer, "Bless the sweat
of the brow and faithfulness in business"; and the only business they
allowed was business which they could ask the Lord to bless. To them
work was a sacred duty, a delight and a means for the common good. If
a man is blessed who has found his work, then blessed were the folk at
Herrnhut. "We do not work to live," said the Count; "we live to work."
The whole aim was the good of each and the good of all. As the grocer
stood behind his counter, or the weaver plied his flying shuttle, he was
toiling, not for himself alone, but for all his Brethren and Sisters.
If a man desired to set up in business, he had first to obtain the
permission of the Elders; and the Elders refused to grant the permission
unless they thought that the business in question was needed by the rest
of the people. "No brother," ran the law at Herrnhut, "shall compete
with his brother in trade." No man was allowed to lend money on interest
without the consent of the Elders. If two men had any dispute in
business, they must come to terms within a week; and if they did not,
or went to law, they were expelled. If a man could buy an article in
Herrnhut, he was not allowed to buy it anywhere else.
Public-domain text, read in full here on John Shaqi.
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