Again, the Count insisted on civil order. He appointed a number of other officials. Some, called servants, had to clean the wells, to sweep the streets, to repair the houses, and to trim the gardens. For the sick there was a board of sick waiters; for the poor a board of almoners; for the wicked a board of monitors; for the ignorant a board of schoolmasters; and each board held a conference every week. Once a week, on Saturday nights, the Elders met in Council; once a week, on Monday mornings, they announced any new decrees; and all inhabitants vowed obedience to them as Elders, to the Count as Warden, and finally to the law of the land. Thus had the Count, as lord of the manor, drawn up a code of civil laws to be binding on all. We have finished the Manorial Injunctions and Prohibitions. We come to the free religious life of the community. Let us first clear a difficulty out of the way. As the Count was a loyal son of the Lutheran Church, and regarded the Augsburg Confession as inspired,[79] it seems, at first sight, a marvellous fact that here at Herrnhut he allowed the Brethren to take steps which led ere long to the renewal of their Church. He allowed them to sing Brethren's Hymns; he allowed them to revive old Brethren's customs; he allowed them to hold independent meetings; and he even resolved to do his best to revive the old Church himself. His conduct certainly looked very inconsistent. If a man in England were to call himself a loyal member of the Anglican Church, and yet at the same time do his very best to found an independent denomination, he would soon be denounced as a traitor to the Church and a breeder of schism and dissent. But the Count's conduct can be easily explained. It was all due to his ignorance of history. He had no idea that the Bohemian Brethren had ever been an independent Church. He regarded them as a branch of the Reformed persuasion. He regarded them as a "Church within the Church," of the kind for which Luther had longed, and which Spener had already established. He held his delusion down to the end of his days; and, therefore, as Lutheran and Pietist alike, he felt at liberty to help the Brethren in all their religious endeavours. For this purpose, therefore, he asked the settlers at Herrnhut to sign their names to a voluntary "Brotherly Union"; and the chief condition of the "Union" was that all the members agreed to live in friendship with Christians of other denominations, and also to regard themselves as members of the Lutheran Church. They attended the regular service at the Parish Church. There they took the Holy Communion; there they had their children baptized; and there the young people were confirmed.