A History of the Moravian ChurchHutton, J. E. (Joseph Edmund)
Religion
A History of the Moravian Church
Hutton, J. E. (Joseph Edmund)
Moravian Church -- History
As young Leonard Dober lay tossing on his couch, his soul was disquieted
within him {1731.}. He had heard strange news that afternoon, and sleep
forsook his eyes. As Count Zinzendorf was on a visit to the court of
Christian VI., King of Denmark, he met a West Indian negro slave, by
name Antony Ulrich. And Antony was an interesting man. He had been
baptized; he had been taught the rudiments of the Christian faith; he
had met two other Brethren at the court; his tongue was glib and
his imagination lively; and now he poured into Zinzendorf's ears a
heartrending tale of the benighted condition of the slaves on the Danish
island of St. Thomas. He spoke pathetically of his sister Anna, of his
brother Abraham, and of their fervent desire to hear the Gospel.
"If only some missionaries would come," said he, "they would certainly
be heartily welcomed. Many an evening have I sat on the shore and sighed
my soul toward Christian Europe; and I have a brother and sister in
bondage who long to know the living God."
The effect on Zinzendorf was electric. His mind was full of missionary
visions. The story of Antony fired his zeal. The door to the heathen
world stood open. The golden day had dawned. He returned to the Brethren
at Herrnhut, arrived at two o'clock in the morning, and found that the
Single Brethren were still on their knees in prayer. Nothing could be
more encouraging. At the first opportunity he told the Brethren Antony's
touching tale.
Again the effect was electric. As the Brethren met for their monthly
service on "Congregation Day" they had often listened to reports of
work in various parts of the Continent; already the Count had suggested
foreign work; and already a band of Single Brethren (Feb. 11th, 1728)
had made a covenant with each other to respond to the first clear sound
of the trumpet call. As soon as their daily work was over, these men
plunged deep into the study of medicine, geography, and languages. They
wished to be ready "when the blessed time should come"; they were on the
tiptoe of expectation; and now they were looking forward to the day when
they should be summoned to cross the seas to heathen lands. The summons
had sounded at last. To Leonard Dober the crisis of his life had come.
As he tossed to and fro that summer night he could think about nothing
but the poor neglected negroes, and seemed to hear a voice Divine urging
him to arise and preach deliverance to the captives. Whence came, he
asked, that still, small voice? Was it his own excited fancy, or was it
the voice of God? As the morning broke, he was still unsettled in his
mind. But already the Count had taught the Brethren to regard the daily
Watch-Word as a special message from God. He consulted his text-book.
The very answer he sought was there. "It is not a vain thing for you,"
ran the message, "because it is your life; and through this thing ye
shall prolong your days."
Public-domain text, read in full here on John Shaqi.
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