A History of the Moravian ChurchHutton, J. E. (Joseph Edmund)
Religion
A History of the Moravian Church
Hutton, J. E. (Joseph Edmund)
Moravian Church -- History
At that time, as far as I can discover, he had not even heard of the
Oxford Methodists; but a few months later he heard strange news of
Wesley's Oxford comrade, Charles Kinchin. The occasion was a private
card party at Reading. John Cennick was asked to take a hand, and
refused. For this he was regarded as a prig, and a young fellow in
the company remarked, "There is just such a stupid religious fellow
at Oxford, one Kinchin." Forthwith, at the earliest opportunity, John
Cennick set off on foot for Oxford, to seek out the "stupid religious
fellow"; found him sallying out of his room to breakfast; was introduced
by Kinchin to the Wesleys; ran up to London, called at James Hutton's,
and there met George Whitefield; fell on the great preacher's neck
and kissed him; and was thus drawn into the stream of the Evangelical
Revival at the very period in English history when Wesley and Whitefield
first began preaching in the open air. He was soon a Methodist preacher
himself {1739.}. At Kingswood, near Bristol, John Wesley opened a
charity school for the children of colliers; and now he gave Cennick the
post of head master, and authorized him also to visit the sick and to
expound the Scriptures in public. The preacher's mantle soon fell
on Cennick's shoulders. At a service held under a sycamore tree, the
appointed preacher, Sammy Wather, was late; the crowd asked Cennick
to take his place; and Cennick, after consulting the Lot, preached his
first sermon in the open air. For the next eighteen months he now acted,
like Maxfield and Humphreys, as one of Wesley's first lay assistant
preachers; and as long as he was under Wesley's influence he preached
in Wesley's sensational style, with strange sensational results. At the
services the people conducted themselves like maniacs. Some foamed at
the mouth and tore themselves in hellish agonies. Some suffered from
swollen tongues and swollen necks. Some sweated enormously, and broke
out in blasphemous language. At one service, held in the Kingswood
schoolroom, the place became a pandemonium; and Cennick himself
confessed with horror that the room was like the habitation of lost
spirits. Outside a thunderstorm was raging; inside a storm of yells
and roars. One woman declared that her name was Satan; another was
Beelzebub; and a third was Legion. And certainly they were all behaving
now like folk possessed with demons. From end to end of the room they
raced, bawling and roaring at the top of their voices.
"The devil will have me," shrieked one. "I am his servant. I am damned."
"My sins can never be pardoned," said another. "I am gone, gone for
ever."
"That fearful thunder," moaned a third, "is raised by the devil; in this
storm he will bear me to hell."
A young man, named Sommers, roared like a dragon, and seven strong men
could hardly hold him down.
"Ten thousand devils," he roared, "millions, millions of devils are
about me."
Public-domain text, read in full here on John Shaqi.
Reviews
Reviews
No reviews yet
Be the first to share your thoughts on this work.
Elsewhere in the archive
Join the Discussion
Join the discussion
Sign in to leave a comment or review.
Sign InorCreate an account